Archives May 2015

Seek First the Kingdom…and All These Things Will Be Added (Part 2)

All These Things Added by James Allen (Devotional)

The Competitive Laws and the Law of Love

When I am pure
I shall have solved the mystery of life,
I shall be sure
(When I am free from hatred, lust and strife)
I am in truth, and Truth abides in me.
I shall be safe and sane and wholly free
When I am pure.

IT HAS BEEN SAID that the laws of Nature are cruel; it has likewise been said that they are kind. The one statement is the result of dwelling exclusively upon the fiercely competitive aspect of Nature; the other results from viewing only the protective and kindly aspect. In reality, natural laws are neither cruel or kind; they are absolutely just—are, in fact, the outworking of the indestructible principle of justice itself.

The cruelty, and consequent suffering, which is so prevalent in Nature, is not inherent in the heart and substance of life; it is a passing phase of evolution, a painful experience, which will ultimately ripen into the fruit of a more perfect knowledge; a dark night of ignorance and unrest, leading to a glorious morning of joy and peace.

When a helpless child is burnt to death, we do not ascribe cruelty to the working of the natural law by virtue of which the child was consumed; we infer ignorance in the child, or carelessness on the part of its guardians. Even so, men and creatures are daily being consumed in the invisible flames of passion, succumbing to the ceaseless interplay of those fiery psychic forces which, in their ignorance, they do not understand, but which they shall at last learn how to control and use to their own protection, and not, as at present, foolishly employ them to their own destruction.

To understand, control and harmoniously adjust the invisible forces of its own soul is the ultimate destiny of every being and creature. Some men and women, in the past, have accomplished this supreme and exalted purpose; some, in the present, have likewise succeeded, and, until this is done, that place of rest wherein one receives all that is necessary for one’s well-being and happiness, without striving, and with freedom from pain, cannot be entered.

In an age like the present, when, in all civilized countries, the string of life is strained to its highest pitch, when men and women, striving each with each in every department of life for the vanities and material possessions of this perishable existence, have developed competition to the utmost limit of endurance—in such an age the sublimest heights of knowledge are scaled, the supremest spiritual conquests are achieved; for when the soul is most tired, its need is greatest, and where the need is great, great will be the effort. Where, also, the temptations are powerful, the greater and more enduring will be the victory.

Men love the competitive strife with their fellows, while it promises, and seems to bring them gain and happiness; but when the inevitable reaction comes, and the cold steel of selfish strife which their own hands have forged enters their own hearts, then, and not till then, do they seek a better way.

“Blessed are they that mourn,”—that have come to the end of strife, and have found the pain and sorrow to which it leads; for unto them, and unto them only, can open the door which leads to the Kingdom of Peace.

In searching for this Kingdom, it is necessary to fully understand the nature of that which prevents its realization—namely, the strife of nature, the competitive laws operative in human affairs, and the universal unrest, insecurity and fear which accompany these factors; for without such an understanding there can be no sound comprehension as to what constitutes the true and false in life, and therefore no real spiritual advancement.

Before the true can be apprehended and enjoyed, the false must be unveiled; before the real can be perceived as the real, the illusions which distort it must be dispersed; and before the limitless expanse of Truth can open before us, the limited experience which is confined to the world of visible and superficial effects must be transcended.

Let, therefore, those of my readers who are thoughtful and earnest, and who are diligently seeking, or are willing to seek, for that basis of thought and conduct which shall simplify and harmonize the bewildering complexities and inequalities of life, walk with me step by step as I open up the way to the Kingdom; first descending into Hell (the world of strife and self-seeking) in order that, having comprehended its intricate ways, we may afterwards ascend into Heaven (the world of Peace and Love).

It is the custom in my household, during the hard frosts of winter, to put out food for the birds, and it is a noticeable fact that these creatures, when they are really starving, live together most amicably, huddling together to keep each other warm, and refraining from all strife; and if a small quantity of food be given them they will eat it with comparative freedom from contention; but let a quantity of food which is more than sufficient for all be thrown to them, and fighting over the coveted supply at once ensues.

Occasionally we would put out a whole loaf of bread, and then the contention of the birds became fierce and prolonged, although there was more than they could possibly eat during several days. Some, having gorged themselves until they could eat no more, would stand upon the loaf and hover round it, pecking fiercely at all newcomers, and endeavouring to prevent them from obtaining any of the food. And along with this fierce contention there was noticeably a great fear. With each mouthful of food taken, the birds would look around in nervous terror, apprehensive of losing their food or their lives.

In this simple incident we have an illustration—crude, perhaps, but true—of the basis and outworking of the competitive laws in Nature and in human affairs. It is not scarcity that produces competition, it is abundance; so that the richer and more luxurious a nation becomes, the keener and fiercer becomes the competition for securing the necessaries and luxuries of life.

Let famine overtake a nation, and at once compassion and sympathy take the place of competitive strife; and, in the blessedness of giving and receiving, men enjoy a foretaste of that heavenly bliss which the spiritually wise have found, and which all shall ultimately reach.

The fact that abundance, and not scarcity, creates competition, should be held constantly in mind by the reader during the perusal of this book, as it throws a searching light not only on the statements herein contained, but upon every problem relating to social life and human conduct. Moreover, if it be deeply and earnestly meditated upon, and its lessons applied to individual conduct, it will make plain the Way which leads to the Kingdom.

Let us now search out the cause of this fact, in order that the evils connected with it may be transcended.

(Go to Part 3)

Quantum Physics – The Observer Changes the Reality: The Double Slit Experiment

When He had come to His own country, He taught them in their synagogue, so that they were astonished and said, “Where did this Man get this wisdom and these mighty works? Is this not the carpenter’s son?… So they were offended at Him. ​But Jesus said to them…Now He did not do many mighty works there because of their unbelief. (Matt 13:53-58)

What?! Jesus, the king of the universe, creator of heaven and earth didn’t do many miracles in Nazareth because of their unbelief? How can that be? An understanding of quantum physics might shed some light on this phenomenon – namely, that reality alters based on observation. Researchers discovered that particles behave differently when they are being observed. This is demonstrated in the double slit experiment.

The  double slit experiment proves that matter (which consists of particles and waves which God created!) behaves differently when it is being observed. That means that the observer’s presence literally changes the outcome of the experiment. Could it be that Jesus did not perform many miracles in Nazareth because the observers were not willing to see it? That seems to be the case and was why Jesus cautioned the disciples about the leaven of the Pharisees.

Then Jesus said to them, “Take heed and beware of the leaven of the Pharisees and the Sadducees.” And they reasoned among themselves, saying, “It is because we have taken no bread.” But Jesus, being aware of it, said to them, “O you of little faith, why do you reason among yourselves because you have brought no bread? Do you not yet understand, or remember the five loaves of the five thousand and how many baskets you took up? Nor the seven loaves of the four thousand and how many large baskets you took up? How is it you do not understand that I did not speak to you concerning bread?–but to beware of the leaven of the Pharisees and Sadducees.”
Then they understood that He did not tell them to beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.  (Matt 16:6-12)

The leaven of the Pharisees was a refusal to believe despite lots of evidence to believe. The Pharisees were just like their ancestors in the wilderness of Sinai who had seen miracle after miracle as God lead them out of Egypt and yet they still refused to believe. The Pharisees had seen and or heard of numerous miracles that Jesus had performed and yet they were not willing to believe. As a result, they did not see.

Again and again, we see Jesus saying that a person’s faith (their perception or belief) is what heals them. That is, what the person observes or perceives (believes) to be reality actually becomes their reality.

Matt 9:22-29  22 But Jesus turned around, and when He saw her He said, “Be of good cheer, daughter; your faith has made you well.”… 28 And when He had come into the house, the blind men came to Him. And Jesus said to them, “Do you believe that I am able to do this?” They said to Him, “Yes, Lord.”  29 Then He touched their eyes, saying, “According to your faith let it be to you.” NKJV

Matt 15:28 Then Jesus answered and said to her, “O woman, great [is] your faith! Let it be to you as you desire.” And her daughter was healed from that very hour.  NKJV

Matt 17:20 So Jesus said to them, “Because of your unbelief; for assuredly, I say to you, if you have faith as a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you. NKJV

Matt 21:21-22  21 So Jesus answered and said to them, “Assuredly, I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but also if you say to this mountain, ‘Be removed and be cast into the sea,’ it will be done. 22 “And whatever things you ask in prayer, believing, you will receive.”  NKJV

Thus, perhaps Jesus did not perform many miracles in Nazareth because the observers didn’t believe (perceive) that he would or could do anything. They didn’t see because they didn’t believe.

Still, shouldn’t Jesus be able to do miracles regardless of their mental or spiritual condition? The answer appears to lie in the fact that God created us in His image and in His likeness. God spoke the worlds into existence and all therein, but when He made man, He made us with a little bit of the divine nature in us. (2Pet 1:4) It appears that because we are in God’s image and likeness, God actually needs our cooperation to do positive things in our lives. Don’t misunderstand, God will ultimately accomplish His will regardless of our doings. Nevertheless, when He wants to do a good work in our life, He needs our cooperation for blessing to occur. We cooperate by believing and believing is proven through obedience as demonstrated in the book of Hebrews:

And to whom did He swear that they would not enter His rest, but to those who did not obey? So we see that they could not enter in because of unbelief. For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it. (Heb 3:18, 19, 4:2)

Think about how Peter was walking on the water with great success. He could do so because he believed, without doubting that he could actually do it. Once he began to doubt in what he was doing, he lost it and immediately began to sink and then Jesus chastised him with “you of little faith,” and then questioned him, “why did you doubt?” (Matt 14:31).

Could it be that our thoughts and perceptions (beliefs) about the world and our situation in some way determines the outcome? Could we really move mountains if we didn’t doubt? However, that must be the case based on the Word and even on observed science? If we believe without doubting, amazing things are possible.

Chances are that many of us suffer from a bad case of the leaven of the Pharisees: We read all about what God/Jesus has and we believe it intellectually but we do not believe practically, that is, with our actions. We say that is what He did back then, but not today. That is what He did for them, but not for me. Join me in prayer that we could be cured of the leaven of the Pharisees and the Nazareans. Let’s believe and then we will see! Let’s renew our minds because the Kingdom of God is far closer and more accessible than any of us has ever imagined!

Seek First the Kingdom…and All These Things Will Be Added (Part 1)

“But seek first the kingdom of God and His righteousness, and all these things shall be added to you.” – Yeshua ca A.D. 31 (Matt 6:33)

These words of Yeshua (Jesus) have long interested me. Often I find myself focusing on the latter part – “all these things added to me.” Wow! That sounds great. Who doesn’t want tons of stuff added to them? The only question is how can I get it? The answer of course comes by seeking first the kingdom of God and His righteousness. Sounds easy, right? Well, in a way, it is. Of course, in reality, if it were that easy, then it is doubtful that Yeshua would have needed to tell us in the first place.

I would like to share with you a book that has caused me to think very deeply on the matter. Though the author did not write the book as a “Christian devotional”, I consider it as such since it has made me meditate on the meaning of seeking first the kingdom of God and his righteousness and practical ways in which we can go about that. The author is James Allen, an English inspirational writer who lived in the latter part of the 1800’s. What I appreciate most about Allen, is that he cuts straight to the pragmatics of living a life that is characterized by the utmost integrity, righteousness, and truth. He stresses that for the world to be a better place, we need to be concerned with not pointing out the speck in our brother’s eye when there is a plank in our own. (Matt 7:3) Essentially, rather than complaining about the evil around us and the injustice of the world, we ought to focus on our own sanctification and in so doing, we can actually make a lasting difference. The writer of Hebrews stated it as:

“Pursue peace with all people, and holiness, without which no one will see the Lord: looking carefully lest anyone fall short of the grace of God; lest any root of bitterness springing up cause trouble, and by this many become defiled; lest there be any fornicator or profane person like Esau, who for one morsel of food sold his birthright. (Heb 12:14-16 NKJV)

I literally hear the resonance of Scripture every page of his writings and that is why I want to share this book with you. In the foreword, Allen writes:

In seeking for pleasures here and rewards hereafter men have destroyed (in their hearts) the Temple of Righteousness, and have wandered from the Kingdom of Heaven. By ceasing to seek for earthly pleasures and heavenly rewards, the Temple of Righteousness is restored and the Kingdom of Heaven is found. This truth is for those who are ready to receive it; and this book also is for those whose souls have been prepared for the acceptance of its teaching.

 

I found his writing very profound and to be honest, I had to reread some passages to plumb the full impact of his keen insights. As with any book, we always need to compare it with Scripture. James Allen has tremendous insights on living a righteous life a plethora of which come straight from the Bible. Nevertheless, we always fall back to the Bible alone as our final authority. If you are interested, you can listen to the audio version on Youtube here or you can read the book in its entirety here.

It is my hope that you will enjoy this devotional writing as much as I have..

– Douglas Hamp

All These Things Added by James Allen

Part I: Entering the Kingdom

1. The Soul’s Great Need

I sought the world, but Peace was not there;
I courted learning, but Truth was not revealed;
I sojourned with philosophy, but my heart was sore with vanity.
And I cried, Where is Peace to be found!
And where is the hiding place of truth!

Filius Lucis

EVERY HUMAN SOUL IS IN NEED. The expression of that need varies with individuals, but there is not one soul that does not feel it in some degree. It is a spiritual and casual need which takes the form, in souls of a particular development, of a deep and inexpressible hunger which the outward things of life, however abundantly they may be possessed, can never satisfy. Yet the majority, imperfect in knowledge and misled by appearances, seek to satisfy this hunger by striving for material possessions, believing that these will satisfy their need, and bring them peace.

Every soul, consciously or unconsciously, hungers for righteousness, and every soul seeks to gratify that hunger in its own particular way, and in accordance with its own particular state of knowledge. The hunger is one, and the righteousness is one, but the pathways by which righteousness is sought are many.

They who seek consciously are blessed, and shall shortly find that final and permanent satisfaction of soul which righteousness alone can give, for they have come into a knowledge of the true path.

They who seek unconsciously, although for a time they may bathe in a sea of pleasure, are not blessed, for they are carving out for themselves pathways of suffering over which they must walk with torn and wounded feet, and their hunger will increase, and the soul will cry out for its lost heritage—the eternal heritage of righteousness.

Not in any of the three worlds (waking, dream and sleep) can the soul find lasting satisfaction, apart from the realization of righteousness. Bodied or disembodied, it is ceaselessly driven on by the discipline of suffering, until at last, in its extremity, it flies to its only refuge—the refuge of righteousness—and finds that joy, satisfaction, and peace which it had so long and so vainly sought.

The great need of the soul, then, is the need of this permanent principle, called righteousness, on which it may stand securely and restfully amid the tempest of earthly existence, no more bewildered, and whereon it may build the mansion of a beautiful, peaceful, and perfect life.

It is the realization of this principle where the Kingdom of Heaven, the abiding home of the soul, resides, and which is the source and storehouse of every permanent blessing. Finding it, all is found; not finding it, all is lost. It is an attitude of mind, a state of consciousness, an ineffable knowledge, in which the struggle for existence ceases, and the soul finds itself at rest in the midst of plenty, where its great need, yea, its every need, is satisfied, without strife and without fear. Blessed are they who earnestly and intelligently seek, for it is impossible that such should seek in vain.

Click here for part two