God’s Plan Versus Gog’s
Chapter 16 of Corrupting the Image 3 : God’s Plan Versus Gog’s
We now come to the nail-biting, edge of your seat, hold your breath climax to Satan’s long and terrible war he has waged against his Creator since the Garden of Eden. Satan has the “whole world in his hands” and under his authority, which gives him legal immunity to be able to fight against his all-powerful enemy.
Gog’s first strategic move: He (Satan / the Beast) has established his army of two hundred million, ferocious Pabilsag-chimeras that can fly, breath fire, and sting (Rev 9). He did so when Satan, the fallen star, “opened the bottomless pit” (Rev 9:2), and a horde of hybridized creatures emerge. They will have “as king over them the angel of the bottomless pit, whose name in Hebrew is Abaddon, but in Greek he has the name Apollyon” (Rev 9:11). Satan (the Beast) is getting all of his forces together in order to fight the King of Kings and Lord of Lords.
Gog’s next move: Perhaps more than a billion people have upgraded to “god” status and have taken the mark of the Beast, which Satan used to recreate mankind in his own image. They have been enveloped in the Hive mind, completely under Satan’s control. Upon those not willing to take the mark, Satan has been waging war “and prevailing against them” (Dan 7:21). Billions have died and Satan’s hordes will only stop “when the power of the holy people has been completely shattered” (Dan 12:7).
Things look very bleak, and the last ray of light is fading into darkness; hope seems lost. It would be like if Hitler were about to destroy the last standing Allied bunker; or as if Sauron were about to cast his shadow completely over Middle Earth. It is only a matter of days or weeks until life—as we know it—on earth is lost; and there is no one on earth left to stop the Beast.
The Beast’s third move: His attention turns towards the Land of Israel, the modern State of Israel. Why would he need to invade Israel when he seemingly already has the entire world under his control? His dream of usurping and claiming the very Mountain of God, Mount Zion and Jerusalem, where God placed His name, seems to be coming true. The temptation of achieving victory runs high in Gog’s camp—for him to assert his lifelong dream for which he had already been banished:
“For you have said in your heart: ‘I will ascend into heaven, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation on the farthest sides of the north’ (Isa 14:13); ‘I will ascend above the heights of the clouds, I will be like the Most High’” (Isa 14:14).
But God has His plan. Unbeknownst to Satan, God has set a trap for him. Satan thinks he will win, but it will be a deadly trap. Notice how God says He will bring the nations to Jerusalem:
- I will make Jerusalem a cup of drunkenness … I will make Jerusalem a very heavy stone for all peoples; all who would heave it away will surely be cut in pieces, though all nations of the earth are gathered against it (Zech 12:2–3).
- For I will gather all the nations to battle against Jerusalem (Zech 14:2).
- I will also gather all nations, and bring them down to the Valley of Jehoshaphat; and I will enter into judgment with them there on account of My people, My heritage Israel … (Joel 3:2).
- “I will turn you around, put hooks into your jaws, and lead you out, with all your army… (Ezek 38:4). It will be in the latter days that I will bring you against My land” (Ezek 38:16).
The language in the preceding verses is incredible! God will gather all the nations and “put a hook” into the Beast’s / Gog’s jaws to bring him to the modern state of Israel where he will fall. The Beast thinks he is invincible because he holds the contract of death and Sheol. He thinks he has God in an awkward position to such an extent that he has been blaspheming him and those who dwell in heaven. He has nearly complete victory, but will get sucked into a trap that God is laying for him. He wants to attack the modern state of Israel. And that is exactly where God wants him, by using the “hook” in his jaw to drive him into the trap. Gog does not understand God’s ways, as Micah points out:
“Now also many nations have gathered against you, who say, ‘Let her be defiled, and let our eye look upon Zion’ (Mic 4:11). But they do not know the thoughts of the LORD, nor do they understand His counsel; for He will gather them like sheaves to the threshing floor” (Mic 4:12).
We will see how God threshes them like sheaves in a dramatic way in a later chapter. The Beast’s plan nevertheless suffers a setback. While extending his power and subjugating Egypt, some shocking information will affect him. The news will be the “hook in his jaw,” the very tool God will use.
“He shall stretch out his hand against the countries, and the land of Egypt shall not escape” (Dan 11:42). “He shall have power over the treasures of gold and silver, and over all the precious things of Egypt …” (Dan 11:43). “News from the east and the north shall trouble him” (Dan 11:44).
Whatever the news is, it works. His fury escalates, and he becomes wrathful due to this news. “Therefore, he shall go out with great fury to destroy and annihilate many” (Dan 11:44). He sets out for Jerusalem, the holy mountain:
“And he shall plant the tents of his palace between the seas and the glorious holy mountain; yet he shall come to his end, and no one will help him” (Dan 11:45).
He will muster the swarm-hive-mind of the marked horde (Dan 8:12; 11:31) who resemble zombies coming from the world over (Ezek 38:15) to Jerusalem to destroy the last remnant of Jerusalemites (Zech 14:2).
Assembling Satan’s Army
Despite the Beast’s strategy, he does not know the mind of the Lord as Ezekiel records:
You will ascend, coming like a storm, covering the land like a cloud, you and all your troops and many peoples [ammim rabbim וְעַמִּ֥ים רַבִּ֖ים] with you (Ezek 38:9). Thus says the Lord GOD: “On that day it shall come to pass that thoughts will arise in your mind, and you will make an evil plan (Ezek 38:10): You will say, ‘I will go up against a land of unwalled villages; I will go to a peaceful people, who dwell safely, all of them dwelling without walls, and having neither bars nor gates (Ezek 38:11)—to take plunder and to take booty, to stretch out your hand against the waste places that are again inhabited, and against a people gathered from the nations, who have acquired livestock and goods, who dwell in the midst of the land’” (Ezek 38:12).
Remember, God is putting a hook in his jaw to draw him to Israel. Surprisingly, his evil plan has to do with plunder and booty, possibly general terms for everything that is of value in Israel, including Israel’s advanced achievements in science, works of art, warfare, temple artifacts and their scrolls, which are treasure. Other nations seem surprised by this when they ask:
“Have you come to take plunder? Have you gathered your army to take booty, to carry away silver and gold, to take away livestock and goods, to take great plunder?” (Ezek 38:13).
Their question may be one of incredulity—in other words: You have the entire world, and now you are coming to take plunder? Really? Perhaps they are surprised that such would be his excuse. In any case, we do not precisely know the intent behind the words. Nevertheless, we know for certain that God is drawing him and all the nations together against Jerusalem for a purpose:
- “You will come up against My people Israel like a cloud, to cover the land. It will be in the latter days that I will bring you against My land, so that the nations may know Me, when I am hallowed in you, O Gog, before their eyes” (Ezek 38:16).
The modern state of Israel will suddenly find itself at the heart of the earth’s ire. While this will not be the first time, it will look to be the last time. After all, who can make war with the Beast? There will be no earthly solution to this incredible predicament. But who is there? There is no one on earth that can do this, though there is One in heaven who can. But He will not come back until invited.
Gog Attacks Those Brought Back from the Sword
In the last days, Gog will come against a land restored from war whose people were brought back from the sword.
Figure 34. Hagana Ship arriving in Israel after WWII.
“In the latter years you will go against the land that is restored from war [שׁוֹבֶ֣בֶת מֵחֶ֗רֶב those brought back from the sword], the land whose people were gathered from many peoples upon the mountains of Israel, which had been a continual waste. Its people were brought out from the peoples” (Ezek 38:8a).
There can be no doubt that people of the modern state of Israel are those people who were gathered from many peoples, gathered from the sword, and came back to Israel, which was a continual waste (we will unpack that later).
Figure 35. Jews being rescued from a Nazi concentration camp.
Hitler’s Final Solution was a “sword” of the most horrible kind; it was a deliberate, intentional, genocidal mass-murder of the Jewish people. In fact, just before committing suicide, Hitler dictated a document of how he wasn’t responsible for the war, but the Jews were. In his closing line, he stated, “Above all I charge the leaders of the nation and those under them to scrupulous observance of the laws of race and to merciless opposition to the universal poisoner of all peoples, International Jewry.”249
Hitler wanted to kill every one of them; thankfully, he failed.
Modern Israel Dwelling Securely
A key feature that will be in place when Gog invades Israel is that the people who dwell [labetach] there feel that they are safe. Whether or not it is true, that is the sense.
And now [וְיָשְׁב֥וּ לָבֶ֖טַח כֻּלָּֽם] dwell securely, all of them [= for the security: labetach לָבֶ֖טַח]. (Ezek 38:8b).
What does it mean to dwell securely? Is Israel dwelling securely today? There are still people who want to kill them; yet despite that, Israel enjoys a great deal of security. In fact, compared to the conditions the Jewish people have experienced over the past 1,800 years, they have never been more secure than they are today. Despite constant threats from the south and the north, ever since the State of Israel has been established, they have succeeded in developing a system of security that makes their lives practically undisturbed. This has been experienced by countless tourists visiting Israel throughout the years. Even with minor border wars and isolated incidents, the people and visitors to Israel have always pursued their activities unaffected and secure. This is a fact proven many times. Thus, God asks Gog, “On that day when My people Israel dwell safely [labetachלָבֶ֖טַח], will you not know it?” (Ezek 38:14).
The Security forces in Israel (also known as Israel security establishment) is in Hebrew [מערכת הבטחון] Ma’arechetha’Bitachon which comes from the same word betach. The security establishment includes a variety of organizations, including law enforcement, military, paramilitary, governmental, and intelligence agencies. Israel has a strong military; and a well-known secret is that they have nuclear weapons. They have an air force that is often considered to be second to none in the world. It is a tradition that every IDF recruit hikes up Masada to remember how the Romans slaughtered their people in AD 73, and then the recruits vow, “Never again.”
According to the Gesenius Hebrew Lexicon betach (בֶּטַח) means:
“(1) confidence, and adv. confidently, with confident mind, Gen. 34:25., (2) security, Isa. 32:17. In other places always (לָבֶ֖טַח) labetach and (בֶּטַח) betach adv.—(a) means without danger and/or fear, securely.”250
Israeli Varda Spiegel, who was a Nurse-Director of the Bedouin Mobile Unit of the Negev, stated in the Times of Israel article, “When Israelis feel safe, and Americans don’t”:
“My friends and relatives in the U.S. were concerned for my safety, but I feel no sense of danger … It dawned on me that Israelis are trained from birth to assume that they are safe and to recite to themselves the reasons that they are in all likelihood safe whenever they face danger.”251
There is a sense of security, even though it may not be completely real, or completely accurate, but there is a sense of having security. It is a feeling akin to that of a person who is safe in a lighthouse while dangerous waves are crashing around.
We see this sense of security many times in the Scripture. “For You have been a shelter for me, a strong tower from the enemy” (Ps 61:3). Danger is out there, but in God, a person is safe.
- Therefore my heart is glad, and my glory rejoices; my flesh also will rest in hope [לָבֶֽטַח labetach] (Ps 16:9).
- And He led them on safely [לָבֶֽטַח labetach], so that they did not fear; but the sea overwhelmed their enemies (Ps 78:53).
The same phenomenon is described in Jeremiah 49; though Hazor is sitting safely, this security can be potentially threatened.
“For Nebuchadnezzar king of Babylon has taken counsel against you, and has conceived a plan against you (Jer 49:30). “Arise, go up to the wealthy nation that dwells securely [לָבֶ֖טַח יוֹשֵׁ֥ב] yoshev labetach]” (Jer 49:31).
This kind of safety means that life goes on undisturbed—business as usual—and those who dwell there are unsuspecting of changes, and are possibly overconfident in their own ability to defend themselves. Thus, God will destroy those who think they are safe. “And I will send fire on Magog and on those who live in security [לָבֶ֑טַח labetach] in the coastlands (Ezek 39:6).
We see in Ezekiel 38:8 that they are sitting, they are dwelling securely [וְיָשְׁב֥וּ לָבֶ֖טַח כֻּלָּֽם yâshavu labetach kulám].
There have been nations that were dwelling securely only to have it change quickly. Gideon, for example, went to the tents of “Nobah and Jogbehah and he attacked the army while the camp felt secure [וַיַּךְ֙ אֶת־ הַֽמַּחֲנֶ֔ה וְהַֽמַּחֲנֶ֖ה הָ֥יָה בֶֽטַח]” (Judg 8:11). In the Hebrew, the word felt is missing; it actually says, “they were secure.” We see this again regarding five men who went to Laish: “They saw the people who were there, how they dwelt safely [יוֹשֶֽׁבֶת־ לָ֠בֶטַח] … quiet and secure” (Judg 18:7). In both cases, the people were safe, that is, at least until the Israelites attacked them.
Labetach does not mean that there is no threat of an enemy. It is the sense of being or feeling safe and secure. Israel will feel secure at the time of Gog’s invasion, but it will not be an overall godly country. Unfortunately, not every Israeli knows God. Some do, with all their heart, passionately and fervently know and love God, but many do not.
Profaning God’s Name
We read in Ezekiel 39:7, “… I will give you [Gog] to birds; “I will make My holy name known in the midst of My people Israel, and I will not let them profane My holy name anymore… (Ezek 39:7). Israel is profaning God’s name by many who live in contradiction to his Torah. Sadly, He is not known in their midst.
God will not allow His name to be profaned any longer, which means there are Israelis who are profaning his name. According to Wowtravel.me: “Tel Aviv” is the most gay-friendly city, not only in the Middle East, but in the entire world.252
Unfortunately, many people in Modern Israel, who ought to be living for God, are in many cases, far from him. To be clear, there are many Messianic Jewish believers who love Yeshua with all their heart, with all their strength, with all their soul. There are many Orthodox who fervently love the God of Abraham, Isaac, and Jacob. We must not paint too broadly here, but we also do not want to ignore the evidence that there are many in the land of Israel who are profaning God’s name. Homosexuality is of course only one example. One of the reasons God says He is going to cause Gog to fall is because “… I will make My holy name known in the midst of My people Israel, and I will not let them profane My holy name anymore…” (Ezek 39:7).
The incredibly sophisticated prophecy of the children of Israel being brought back into their land has been fulfilled, despite Hitler trying to wipe them out. That is an astonishing fulfillment of prophecy that happened in 1948 when the nation was established. So they were brought back, but not everybody knows the name of the Lord.
Israel was a Continual Waste
Figure 36. From Jews on the Move – https://bit.ly/3qSkuwW
“The land whose people were gathered from many peoples upon the mountains of Israel, which had been a continual waste” (Ezek 38:8a).
The Romans destroyed Jerusalem in 70 AD and again in 135 AD. After the second Jewish revolt in 135 AD, the Jews were warned not to return to Jerusalem, upon pain of death. They were then dispersed to the four corners of the earth―without a homeland for nearly 1,900 years in the Diaspora.
Figure 37. Jerusalem by David Roberts.
Interestingly, the American writer Mark Twain wrote in 1867 about the land of Israel, which at the time was called Palestine:
“Palestine sits in sackcloth and ashes … the spell of a curse that has withered its fields and fettered its energies … Palestine is desolate and unlovely … It is a hopeless, dreary, heartbroken land.”253
The Jerusalem Post writes:
“Six hundred years before Twain’s visit, another famous visitor with a nom de plume was struck by Jerusalem’s desolation. Rabbi Moses ben Nachman, known as Naḥmanides (1194-1270), fled Christian Spain for the Land of Israel. After a long and perilous journey, Naḥmanides arrived at the Port of Acre before traveling to Jerusalem in 1267, where he couldn’t even find nine other Jews to pray with [He could not find a minion, you need 10 for a minion and he couldn’t not find even nine other Jews]. He wrote to his son, “Many are Israel’s forsaken places, and great is the desecration. The more sacred the place, the greater the devastation it has suffered. Jerusalem is the most desolate place of all.”
Naḥmanides wrote concerning Israel’s desolation, but he said it was a blessing in disguise. Commenting on a verse in Leviticus that describes the curses that will befall the land of Israel, Naḥmanides wrote that the devastation “constitutes a good tiding, proclaiming that during all our exiles, our land will not accept our enemies… Since the time that we left it, [the land] has not accepted any nation or people, and they all try to settle it… This is a great proof and assurance to us.”254
Amazing! Even though the land had nothing, Naḥmanides said it was actually good news because nobody could settle there, and nobody would want the land. Not to say that it was completely devoid of people, but there was no major settlement in the area.
Rabbi Menachem Kohen of Brooklyn discovered that the land of Israel had: “suffered an unprecedented, severe and inexplicable (by anything other than supernatural explanations) drought that lasted from the first century until the 20th —a period of 1,800 years coinciding with the forced dispersion of the Jews.”255 And just as it says in Ezekiel 38: the land “… which had been a continual waste” (Ezek 38:8). This reminds us of Deuteronomy 29:
“So that the coming generation of your children who rise up after you, and the foreigner who comes from a far land, would say, when they see the plagues of that land and the sicknesses which the LORD has laid on it: ‘The whole land is brimstone, salt, and burning; it is not sown, nor does it bear, nor does any grass grow there, like the overthrow of Sodom and Gomorrah, Admah, and Zeboiim, which the LORD overthrew in His anger and His wrath’” (Deut 29:22–23).
Journalist Joseph Farah, prompted by the research of Rabbi Kohen, later discovered that only after the Jews returned did the rain begin to come, he says, “For 1,800 years, it hardly ever rained in Israel. This was the barren land discovered by Mark Twain. So-called “Palestine” was a wasteland—nobody lived there. There was no indigenous Arab population to speak of. It only came after the Jews came back. Beginning in AD 70 and lasting until the early 1900s—about 660,000 days—no rain.
He examined the rainfall data for 150 years in Israel beginning in the early 1800s and leading up to the 1960s. He discovered “increasing rainfall almost every single year—with the heaviest rainfall coming in and around 1948 and 1967.”256 There was no rain until Judah came back. Jesus said the generation that sees these things will by no means pass away till all these things take place.
It is amazing when we put scriptures together and we look at the prophecies, how all this has come together. Jesus spoke of the desolation that was to come upon the leadership of Jerusalem because they rejected him as Messiah.
In the previous chapter, Jesus spoke of how He wanted to gather Jerusalem:
“O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing!” (Matt 23:37). “See! Your house is left to you desolate” (Matt 23:38).
Shortly after stating their house would be desolate, as Jesus was coming up to Jerusalem, He cursed a fig tree:
“And seeing a fig tree by the road, He came to it and found nothing on it but leaves, and said to it, “Let no fruit grow on you ever again.” Immediately the fig tree withered away” (Matt 21:19).
Jesus cursed that tree Monday morning. He then probably told the parable of the Fig Tree later Monday afternoon, or possibly on Tuesday.
Figure 38 Fig tree with unripe figs. Image by Vane Monte from Pixabay.
“A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. Then he said to the keeper of his vineyard, ‘Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it use up the ground?’ And his worker replied: ‘Sir, let it alone this year also, until I dig around it and fertilize it. And if it bears fruit, well. But if not, after that you can cut it down’” (Lk 13:6–9).
Then, He told his disciples, in the Olivet Discourse: “Now learn this parable from the fig tree: (Matt 24:32–33). What are we supposed to learn from a fig tree? Jesus tells us: “When its branch has already become tender and puts forth leaves, you know that summer is near” (Matt 24:32–33).
The disciples who had studied the scriptures would have known that the scriptural references about the fig tree represent the house of Israel and the house of Judah.
- Speaking there of the House of Israel:
- “… I saw your fathers as the firstfruits on the fig tree in its first season (Hos 9:10).
- Speaking of the House of Judah:
- For a nation has come up against My land, … He has laid waste My vine, and ruined My fig tree; (Joel 1:6-7).
- Thus says the LORD … “Like these good figs, so will I acknowledge those who are carried away captive from Judah, whom I have sent out of this place for their own good…the bad figs… will I give up Zedekiah the king of Judah, his princes, the residue of Jerusalem…” (Jer 24:3, 5, 8).
When Jesus said, learn a lesson from the fig tree, was He just giving an agricultural lesson? Jesus never wasted words. The parable of the fig tree was to teach us something important about the prophetic future of the whole House of Israel.
What is a Generation?
What is a generation? The biblical data suggests it equals the lifetime of a person, somewhere between 60 years and 100 years. Notice in Matthew 1: all the generations from Abraham to David are fourteen generations … (Matt 1:17). Also: “And Joseph died, all his brothers, and all that generation” (Exod 1:6). It equals the lifetime of a person.
A generation can have many overlapping generations. For example, my parent’s generation lived, and many remain alive in my generation, and my kids can talk about my generation even though we are overlapping. We see this in Numbers 32:
“…none of the men … from twenty years old and above, shall see the land … He made them wander in the wilderness forty years, until all the generation that had done evil in the sight of the LORD was gone” (Num 32:11, 13).
It is simple math, 20 plus 40 is 60—that seems to be the minimum for a biblical generation. We read in Psalm 90:10, “The days of our lives are seventy years; and if by reason of strength they are eighty years …” (Psa 90:10). This seems to be the golden mean―that is 70 or 80—it gives us a realistic picture of a generation.257 We also have an upper limit God said to Abraham: “… your descendants will be strangers … four hundred years (Gen 15:13). But in the fourth generation they shall return here” (Gen 15:16). 400 divided by 4; perhaps a generation is 100 years. It might even be 120 years since that is how long Moses lived. We cannot be dogmatic on this issue.
Jesus said, “… This258 generation will by no means pass away till all these things take place” (Matt 24:34); And, “Learn this parable from the fig tree, when you see its branch become tender and put forth leaves, you know that summer is near, even at the doors.” The generation He was talking about was not the generation that lived in His days, but the generation that sees the things He spoke about; that sees “the time of Jacob’s trouble [tribulation צָרָ֥ה] ….” (Jer 30:7), “… great tribulation, such as has not been [on the earth] since the beginning of the world until this time, no, nor ever shall be” (Matt 24:21). “That” generation will see how “unless those days were shortened, no flesh would be saved …” (Matt 24:22a). “That” generation will see how “for the elect’s sake those days will be shortened” (Matt 24:22b). “That” generation will be the one that calls upon Jesus.
Both the prophets and Jesus declared that Israel was a cursed fig tree. Israel’s branches began budding in May 14, 1948. An ancient Christian confirmation of this is the Apocalypse of Peter, penned around the second Jewish revolt in 135 AD, when Hadrian told the Jews if they came back to Jerusalem they would die. The Apocalypse of Peter understood the fig tree to mean Israel, who would come back in the latter days.
“What are the signs of thy coming and of the end of the world, that we may perceive and mark the time of thy coming […]? The answer is the fig-tree: so soon as the shoot thereof is come forth and the twigs grown, the end of the world shall come. … the fig-tree is the house of Israel … when the twigs thereof have sprouted forth in the last days …”
Speaking of the birth of the fig tree and all the trees, we read in Isaiah 66:
“Who has heard such a thing? Who has seen such things? Shall the earth be made to give birth in one day? Or shall a nation be born at once? For as soon as Zion was in labor, she gave birth to her children” (Isa 66:8).
Figure 39. Palestine Post 1948: Israel is Born.
May 14, 1948, modern Israel (the fig tree) declared independence. This was ratified by the United Nations. Could it be that they were literally born in a day and the day in which a generation could be measured against? The evidence suggests ―that Israel was born in a day.
“Look at the fig tree, and all the trees, When they are already budding, you see and know for yourselves that summer is now near. You also, when you see these things happening, know that the kingdom of God is near. Assuredly, I say to you, this generation will by no means pass away till all things take place” (Luke 21:29–32).
Figure 40. Analogy of “all these trees” budding together with Israel.
If the modern state of Israel is the fig tree, who are “all these trees”? If we are going to be consistent, and if we are going to say the fig tree represents Israel, then we should also deal with all these trees. And what is so astounding about this is that the nations that surround Israel were likewise established as nation states right around the time that Israel was established. Lebanon was established in 1943. Jordan was established in 1946. Egypt, established in 1952, and Syria, was established in 1946. It is amazing how all the other trees—the ones surrounding Israel—are budding as well.
If the evidence is suggesting that the fig tree is Israel, and that when you see it bud, you know that summer is near. This is a fulfillment of the prophecy in Ezekiel 38:
“In the latter years you will come into the land of those brought back from the sword [World War 2] and gathered from many people peoples [They were gathered from many, many nations] on the mountains of Israel, which had long been desolate; they were brought out of the nations, and now all of them dwell safely” (Ezek 38:8).
We saw that there was no rain for about 660,000 days. We have confirmation from Mark Twain and from Naḥmanides that the land was desolate. It began to rain right after the modern state of Israel was born. We know that in the modern state of Israel they are not all worshipping God. Many of them, sadly, are profaning his name. Nevertheless, we see these prophecies coming together, which tells us we are close. If we define a generation by taking the numbers from Psalm 90, (70 years are the days of our lives) that year has already passed. That means from 1948 to 2018, if that were the year, then we missed it. Could it be 2028? Maybe! Do not sell your house. Do not quit your job. If a generation is 100 years, that will take us to 2048, which is also incredibly significant if indeed that were the time of the Lord’s return, which in turn would put the abomination of desolation 3.5 years earlier, which would be 2045. Is it just a coincidence that the transhumanists are telling us that they believe we will achieve, or maybe they will achieve, the singularity where man and machine meld into one by 2045? We will have to wait and see.
Table 9. The Beast’s 1260 days of horror.



















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