Category Creationism Videos

Young Earth Vs Ruin and Restoration Creation Debate with S. Douglas Woodward and Douglas Hamp

 

Douglas Hamp, representing the Young Earth View, graduated from the Hebrew University of Jerusalem with an M.A. in the Hebrew Bible, specializes in ancient languages including Biblical Hebrew and Greek, and is the author of a number of books, including The First Six Days, Corrupting the Image, and The Millennium Chronicles.

S. Douglas Woodward, representing the Ruin and Restoration view, is an author, speaker, and researcher on the topics of 2012, the apocalypse, and biblical eschatology, with over 40 years’ experience in researching, writing, and teaching on the subject. Some of his books include, Power Quest books 1 and 2, The Final Babylon: America and the Coming of Antichrist; a book he coauthored with Douglas W. Krieger and Dene McGriff, and most recently Lying Wonders of the Red Planet: Exposing the Lie of Ancient Aliens.

Doug Hamp and Doug Woodward both believe that God created the Heaven (s) and the earth ex nihilo (from nothing)… not from the chaos. They both believe that God created man and woman, directly. He may have used some clay and a rib, but human beings are directly created by God… just as were the angels. We are “sons (and daughters) of God”. They believe that evolution plays no part in the creation of Adam and Eve. Furthermore, while there is adaptation by flora and fauna, life in its many forms stays within the boundaries, or kinds, that God established. There are no ‘missing links” between “kinds”. Neither Hamp nor Woodward reject a proper realm and role for science. Both accept that we have all been granted dominion by God. With this would include permission by our Creator to explore and learn about His creation, both on this globe and beyond. Both acknowledge that there are a number of views about how God created the heavens and the earth. Doug Hamp and Doug Woodward will offer two different perspectives. They both personally reject the “day age” theory and the theory of “theistic evolution’. They both believe in the full inspiration of Scripture in the autographs, that is to say, the original. They both believe that their particular views represent views that support the infallibility and inerrancy of the Bible. That being said, they also believe that both views can’t be right… that one or the other better presents the Bible’s teaching about the creation. Furthermore, discussing passionately the The First Six Days 5 Combomethods the Lord employed in creating the cosmos is worth doing. However, neither speaker views the other as a heretic or as an apostate. Neither speaker accuses the other as failing to read and take the scripture seriously. They both seek to understand the truth according to the Scriptures. They both respect the other’s sincerity in seeking to understand and represent the truth of God as they understand it. They both feel called to share with others what they believe to be true.
Now, to diffuse some potential confusion concerning terminology, I feel it is important to state that YOUNG EARTH vs OLD EARTH should not convey that Doug Hamp holds precisely to a 6,000 year old view and Doug Woodward must hold to a 4.5 billion year old view. There are many facets and branches that can stem from broad theories such as Young Earth and Old Earth, or Gap Theory. For sake of clarity, I will point out that Doug Hamp holds to a view that understands the world to be less than 10,000 years old. Doug Woodward holds to a view that would assert the earth, the solar system, the universe is much older. Hundreds of thousands, millions, or billions of years is not out of the question.

faith-happens.com www.douglashamp.com

Evolution Vs God (Video)

Hear expert testimony from leading evolutionary scientists from some of the world’s top universities:

• Peter Nonacs, Professor, Ecology and Evolutionary Biology, UCLA
• Craig Stanford, Professor, Biological Sciences and Anthropology, USC
• PZ Myers, Associate Professor, Biology, University of Minnesota Morris
• Gail E. Kennedy, Associate Professor, Anthropology, UCLA

A study of the evidence of vestigial organs, natural selection, the fifth digit, the relevance of the stickleback, Darwin’s finches and Lenski’s bacteria—all under the microscope of the Scientific Method–observable evidence from the minds of experts. Prepare to have your faith shaken.

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When Did Satan Fall? The Angelic Domain: Created Before Genesis 1:1 or After? (Video)

When Satan fell and where he was before the fall of man greatly enhances our understanding of Adam’s fall as well as how things are going to be restored in the age to come. Did God create Satan and the angels before the creation of the heavens and earth? Did He create them outside of time and space as many have suggested? The simple answer is no and here is why. Before anything was, before the blackness of space, before the void, there was the King, the Almighty, the Self-Existent, the One who was, and is and is to come. He existed in and of his own domain. God wasn’t “anywhere” because there was no “where”. There was only God. Nevertheless, He created from nothing a space, a domain outside of Himself that was not. This expanse, dimension, He called shamaim (or heavens). He filled this domain with substance, material called eretz (earth). We can think of the heavens like a water bottle filled with water (eretz). Imagine God by Himself, of Himself, bringing forth from Himself a dimension, a void, filled with only eretz also called ‘tehom’ the ‘depth’ which had not been before. However, on that first day, the earth was only in the process of being formed. This is why God paused and explained what He meant by ‘water’. He did not mean the ball of soil, dirt, land, that Adam stood on when his eyes opened and beheld God. Eretz — earth on the first day was in fact water. Read paper here.

Could God Really Create in Just Six Days? (Part 1 of 3: Starlight and Time)

If we truly affirm that God made the heavens and the earth in six literal days several thousand years ago, we are forced to consider four questions that have a direct association with such a worldview. If the heavens and the earth are young, then: (1) How could light from the edges of the universe, which is estimated to be 15 billion light years away, be here now? (2) Why does radioisotope dating seem to point to the vast majority of the earth’s rocks being many billions of years old? (3) How do we account for the many layers of strata in places like the Grand Canyon indicating that it was formed over millions of years? (4) What about many fossils in the geologic column which are claimed to prove millions of years of evolution? We will very briefly touch upon these enormous areas of study just to see that there are very plausible answers from a literal, six-day creationist perspective.

These four questions have essentially served as the foundation of the evolutionary time scale and provide a dilemma for all who hold the Bible as God’s Word. A solution popularized by Dr. Hugh Ross is to set up the witness of creation on a par with God’s written Word. He says:

God’s revelation is not limited exclusively to the Bible’s words. The facts of nature may be likened to a sixty-seventh book of the Bible. Just as we rightfully expect interpretations of Isaiah to be consistent with those of Mark, so too we can expect interpretations of the facts of nature to be consistent with the messages of Genesis and the rest of the Canon.

Some readers might fear I am implying that God’s revelation through nature is somehow on an equal footing with His revelation through the words of the Bible. Let me simply state that truth, by definition, is information that is perfectly free of contradiction and error. Just as it is absurd to speak of some entity as more perfect than another, so also one revelation of God’s truth cannot be held as inferior or superior to another (Ross 1994: 56–57).

Dr. Ross is of course correct in that we expect the facts of nature to be consistent with Scripture. The problem, however, is not with the revelation of nature as a testament of God’s power. Indeed, Psalm 19:1 even supports such a statement: “The heavens declare the glory of God; and the firmament shows His handiwork.” Paul in the book of Romans (1:20) adds decisively “For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse.” There is no conflict between the Bible and nature, but rather with man’s interpretation of nature and the Bible. God’s general revelation of nature correctly interpreted is always 100 percent consistent with God’s written revelation the Bible.

Dr. Ross is assuming that the evolutionary paradigm is the correct interpretation of nature. He has failed to mention that many of the theories that have provided us with ages of the earth and the universe are based on the evolutionary belief that there is no God. He has also erred because the Bible never changes. The truths contained therein never change and have withstood the testing of skeptics and critics for over two thousand years. However, man’s interpretation of the world around him has done nothing but change as long as man has kept history. By making creation the sixty-seventh book of the Bible by which we can interpret the Bible, he is requiring man’s interpretation of nature (with all of our biases and incomplete knowledge) to be the judge of the Bible. Rather, we need to let nature be subject to the interpretation of the Bible, for only then will the correct interpretation be obtained.

Starlight and Time

The question of how could light from fifteen billion light years away arrive in just six days has been taken up by Dr. Russell Humphreys. Star Light and Time In his book, Starlight and Time (PDF download) (2004), he proposes an answer to the seemingly unsolvable enigma. The foundation of his theory lies in the fact that we know for certain that clocks change based on how close one is to a strong gravitational field or potential. He points out that the atomic clock in Greenwich, England, which is at sea level, ticks five microseconds slower per year than an identical clock in Boulder, Colorado (Humphreys 2004: 12). Because the clock in Boulder is approximately one mile higher in altitude than its counterpart in Greenwich, it ticks five microseconds per year faster. The Boulder clock is further away from the center of the earth, approximately the center of gravity, and is in a weaker gravitational field as a result. Dr. Stan Sholar, a retired aerospace scientist, confirms the reality of this phenomenon:

One should make a distinction between the rate of passage of time and the behavior of clocks, or anything that measures time. If we define time as behavior of clocks then this distinction disappears. Einstein’s theory of Special Relativity shows that lengths change with velocity, and clocks, whether pendulums or atomic, respond to such, but also to gravity. For clocks in GPS satellites, we have to correct for the slightly non-circular orbits where velocity and altitude vary continuously.

For example, near apogee (the greatest distance from earth), the slower velocity causes the clock to run faster, due to Special Relativity. Also here there is a General Relativity effect due to the higher gravitational potential (though lower force) causing the clock Evidence of a young universeto run even faster at the higher altitude. The point being that it is actually an even more profound example because of the fact that the clocks on orbit are much higher than Boulder CO, and relative to Greenwich (Sholar, personal communication September 23, 2006).

Thus, just here on earth we find concrete evidence that the measurement of time’s rate of passing changes according to the proximity of the clocks to a strong gravitational field, as approximately indicated by proximity to the earth’s center of gravity. Humphreys then notes that the mathematics demonstrate that while the earth’s clock was ticking at what he coins “Earth Standard Time” the clock in the outer parts of the universe was ticking faster and hence “the light has ample time in the extra-terrestrial reference frame to travel the required distances” (Humphreys 2004: 13).

I spoke personally with Dr. Humphreys at a conference in Anaheim, CA in February of 2005 after hearing him present his theory. After sharing with him how much I liked his theory, he humbly replied that his was not the final answer, but merely a plausible explanation. Dr. Humphreys presents a theory to solve such a difficult dilemma, but in the end, it is not the answer but a plausible explanation, which is satisfactory because none of us was there to witness exactly what techniques God used. Nevertheless, what is crucial to note is that there are scientifically plausible theories that support the biblical account without seeking to spiritualize, or allegorize, or even dismiss the clear writing of the text.

From The First Six Days: Confronting the God-Plus-Evolution Myth

God Created in Six Literal Days; He Did Not Use Evolution (Video)

 

If God really created via evolution then why does God say that He created everything in only six days? Are those days literal days or are they really indefinite periods of time as Progressive Creationism claims? We know dinosaurs were real; when did God create them if He created in six, literal days only thousands of years ago. The answers to these questions are plainly laid out in Scripture. Ancient commentators, both Jewish and Christian, all agreed that the Bible taught a literal, six day creation only thousands of years ago.


Douglas Hamp’s work The First Six Days is a much needed contribution to settle the question of days or ages. As a Hebrew language specialist trained at the Hebrew University of Jerusalem, he demonstrates convincingly from the pages of Scripture that the days of the Genesis creation account are literal days. He also carefully clarifies some misrepresentations of what day means in Hebrew. This is followed up by a stimulating review of the literal, six-day position held by ancient Jewish and Christian interpreters as well as

The First Six Days: Confronting the God-Plus-Evolution Myth

The First Six Days: Confronting the God-Plus-Evolution Myth

archaeological corroboration of the biblical record.”

– Dr. John Morris, President Institute for Creation Research

Programming of Life Video: An Exploration of Microbiology, Information Science, and the Origin of Life

This is a well done video showing the complexities involved with the creation of life. I highly recommend this video especially for people who are confused by the claims of evolution. The video demonstrates very nicely that the probability of just one single celled organism coming about by chance is 1×10 to the power of 360,000,000! That is impossible! What I find strange is how people can easily see how computers were created by an intelligence and yet when it comes to a more sophisticated operating system (DNA) they believe that it could come about by chance.