Did God or Satan Create Evil and Freewill?

Corrupting the Image 2: Angels Created with Freewill

The origin of evil is a question many people have. Some assume the devil is responsible for evil. Evil in its simplest form is simply the ability to choose contrary to the desire of our Creator. To appreciate that ability we need to go back before anything was, before the blackness of space, when there was only the Most High who existed within and as His own dimension.

Imagining God in and of Himself is a challenging mental exercise, for we should not imagine God was floating around in the darkness of space in eternity past, (which I used to imagine as a boy). Neither space nor darkness had yet been invented! We cannot speak of where God existed, as “where” had not yet been created. God does not exist in a place nor in a dimension. There is no space, dimension or reality outside of who God intrinsically is. This hurts our heads a bit, but it necessarily must be true since to suggest otherwise would mean that something existed apart from Him creating it, and Scripture is replete with verses saying that all things have been created by Him.

According to the study of higher dimensions, the tenth dimension is both timeless and space-less.[1] It is pure information. Such a mathematical description of reality closely parallels biblical theology. God is both timeless and space-less. He is the mind from which all matter emanates. Mathematically, He is the tenth dimension from which all others proceed. Interestingly, the Big Bang theory has come to a similar conclusion—all matter, including space itself, was tightly packed in a dot smaller than a period on this page. Some have postulated that the dot was not actually there. Nevertheless, if all matter AND space itself was within the dot, where was the dot? The answer is hyperspace: a dimension beyond our own.

The best minds of quantum physics over the last one hundred years have concluded that behind the matter of the universe is a mind. Max Planck, often considered the father of quantum physics, stated matter comes from a Mind:

As a man who has devoted his whole life to the most clear-headed science, to the study of matter, I can tell you as a result of my research about atoms this much: There is no matter as such. All matter originates and exists only by virtue of a force which brings the particle of an atom to vibration and holds this most minute solar system of the atom together. We must assume behind this force the existence of a conscious and intelligent mind. This mind is the matrix of all matter.[2]

Einstein’s famous equation, E=MC2 essentially states that energy and mass (matter) are interchangeable; they are simply alternate forms of the same thing and under the right conditions, mass can become energy, and energy can become mass.[3] Indeed, Einstein stated there is no matter: Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.[4]

Thus, before Creation there was no differentiation (outside of God Himself and His indescribable tri-unity). On that first day, God created things that were not. The first day was the beginning of differentiations. He created a space outside of Himself; He created darkness which had never been (Isa 45:7), for God is light and there is no darkness in Him whatsoever (I John 1:5). Thus, the absence of His glorious light in the newly created void was new and different. For the first time ever, there was darkness. God revealed this to the prophet Isaiah:

I form the light, and create (בֹורֵ֣א) darkness: I make peace, and create (בֹורֵ֣א) evil (ra’ רָ֑ע): I the LORD do all these things (Isaiah 45:7 KJV).

Until that moment, darkness (the absence of light) did not exist. Therefore, before day one (or Genesis 1:1–3) when He created the void, which is space, it initially was devoid of God’s light and did not even have photons. Until God conceived of the absence of light, there was no such thing as darkness; it was His idea. When God decided to create a space / dimension outside of Himself, which was not automatically filled with His light, He then by necessity, created the potential of the absence of light which God called darkness. God then created physical light, photons as waves and / or particles, in order to fill the space.

In the same way, God is good (Exodus 34:6), and no evil or sin or imperfection is in Him. We might say that God has the corner on the market when it comes to good. Good, according to the Bible is defined as what is in accord with God’s will, desire or plan. Therefore, any deviation from that is by definition not good and is therefore “evil”. Thus, when God desired to give the angels, including Satan, and man the option to follow Him or to disobey, He must have by default, created the potential for them to completely exercise their own will by not choosing the good (that is God’s will, desire or plan). It is self-evident that no one can choose that which does not exist. Henry Ford once said that people could choose any color Model T, so long as it was black. It is also similar to the infamous communist regimes where the people are allowed to vote, but there is only one candidate. In reality, having only one candidate (or one color to choose from) is no choice at all.

What is Evil?

Isaiah 45 states that God is in fact the very One who created evil: “I form the light, and create (בֹורֵ֣א) darkness: I make peace, and create (בֹורֵ֣א boreh) evil (רָ֑ע ra’): I the LORD do all these things” (Isaiah 45:7 KJV).

Some translations render the word evil (ra רָ֔ע)[5] as “calamity”, which is an option in the context of Isaiah 45:7. Nevertheless, the word is the same in which we are first introduced in Genesis 2:17, where God commands man to not eat of the tree of the knowledge of good and evil (ra רָ֔ע).

And the LORD God commanded the man, saying, “Of every tree of the garden you may freely eat; but of the tree of the knowledge of good and evil (ra רָ֔ע) you shall not eat, for in the day that you eat of it you shall surely die” (Gen 2:16–17).

God is also the essence of all that is good. Following God involves doing what is right and good. Thus, if Adam could only choose from all the “good” things that God had made, then there really was not free choice at all. That, in a nutshell, is why God created the tree of the knowledge of good and evil; there had to be a way for Adam to exercise his own will independently, even if it meant it would be contrary to God’s will.

God defines evil in Isaiah saying they “did evil before My eyes, And chose that in which I do not delight” (Isaiah 65:12; 66:4). This gives us an amazingly simple definition of evil: “doing something in which God does not take pleasure.” God, the master programmer, had to code into this reality the potential to choose contrary to His wishes. He had to create the potential for His creatures to exercise their own will and choose something in which He does not delight. Just as there was no darkness until He made it possible, so too was it impossible to choose something besides His desire.

The creation of evil[6] is what made choosing contrary to His wishes possible, and it is what makes choosing to follow, obey and love Him meaningful. For God’s creatures to genuinely love Him, the option to reject Him had to be available. Satan, the angels, Adam and Eve—all had to have the opportunity to choose against His will to be able to truly choose Him and hence,

have true love for Him. Therefore, it is true that God created evil; yet, He never caused any one to choose evil. Giving individuals the choice between two real and viable options is not the same as making us choose the bad option.

The creation of evil is analogous to a large rock on a cliff. The rock has potential energy; a tiny nudge will turn the potential energy into kinetic energy. The rock’s potential energy need never be triggered, or made kinetic; so too, mankind’s choosing contrary to God’s desire need not have been actualized. God, in a sense, told Adam not to push the rock and warned him of the consequences if he did, but Adam, of his own free will, pushed it and suffered the consequence when the rock’s energy became kinetic and killed him.

God created two options: one in accordance with His desires, which leads to life; and, one contrary to His wishes, which leads to death. Angels and humans have the ability to determine their paths. Satan chose the path contrary to God’s wishes.

Learn more in this video: https://youtu.be/XDv_rM8nuYs

[1] Rob Bryanton, Imagining the Tenth Dimension: A New Way of Thinking About Time and Space Paperback, 2007

[2] Das Wesen der Materie [The Nature of Matter], speech at Florence, Italy (1944) (from Archiv zur Geschichte der Max-Planck-Gesellschaft, Abt. Va, RePg. 11 Planck, Nr. 1797)

[3] http://www.pbs.org/wgbh/nova/einstein/lrk-hand-emc2expl.html. Not surprisingly, the Bible is millennia ahead of both Planck and Einstein. In Genesis 1:2 the Spirit of God is fluttering (merachefet מרחפת) over the face of the waters. The Hebrew term is the same action as a bird brooding, fluttering, or hovering over its nest.

[4] http://www.pbs.org/wgbh/nova/einstein/lrk-hand-emc2expl.html

[5] The Theological Wordbook of the Old Testament (TWOT) notes the noun “evil” is defined as “being that condition or action which in his (God’s) sight is unacceptable (Jer 52:2; Mal 2:17; cf. Neh 9:28),” (TWOT רָ֔ע ra).

[6] Baker’s Evangelical Dictionary of Biblical Theology defines evil in the following manner: “what is right was what was ordained by God, and what is wrong was what was proscribed by him, deviation from this paradigm constitutes what is evil.” Baker’s Evangelical Dictionary of Biblical Theology (1996): Evil.

Satan the Anointed Protective Cherub of Eden

Satan the Anointed Protective Cherub Chapter 3 of Corrupting the Image 2

Son of man, take up a lamentation for the king of Tyre, and say to him, “Thus says the Lord GOD: You were the seal of perfection, Full of wisdom and perfect in beauty” (Ezek 28:12).

In chapter one, we discovered that the king of Tyre was not a reference to a human king, but to Melqart / Heracles, one of the many syncretisms of Satan. Because the passage is about Satan, what God has to say about the anointed cherub is all the more significant. In just six Hebrew words, Satan was revealed to be the “seal of perfection, Full of wisdom and perfect in beauty.”

Seal of Perfection [חוֹתֵ֣ם תָּכְנִ֔ית]: God described him as being the seal of measurement / proportion. A seal, chotem [חוֹתֵ֣ם], was the hot wax applied to the outside of a scroll to make sure that it stayed closed. It was the finishing touch applied to the completed work that was perfect and needed no changes.

This description, coupled with the word measurement / proportion [תכנית tochnit], means Satan was the absolute greatest of God’s creatures. His proportions were pristine, sublime and impeccable. His form was exquisite in every capacity. He was the meter stick against which others would be measured. He was the gold standard by which all others would be judged; the measure of the appearance of perfection, second only to God himself. It is hard to imagine what this truly means in real terms. But he was absolutely it: the seal of perfection.

Full of Wisdom [מָלֵ֥א חָכְמָ֖ה]: God also created Satan completely full of wisdom [maleh chochma מלא חכמה]. Satan was not lacking in any area of understanding. If he were a cup, God filled him to the very brim and could not fill him anymore. As a result, Satan perfectly understood the workings of God’s creation.  He understood the laws governing the Earth, the stars and life itself. He understood the process of photosynthesis, cellular biology, quantum physics and the science beyond our grasp. He had no need to learn, for he already possessed the knowledge of all the systems God had created.

Yet there is an infinite distinction between God and Satan. While God gave him perfect wisdom, Satan has always lacked a complete perspective because he does not know the future. Like a good chess player, he can make incredibly good predictions and can model the future with great accuracy just as humans can model the trajectory of rockets and get to the moon. Still, he can never know all variables which might come into play. God is the only one who knows the future, which means Satan must learn the future as it unfolds before him.

I am God, and there is no other; I am God, and there is none like me,​declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose (Isa 46:9-10).

Perfect in Beauty [וּכְלִ֥יל יֹֽפִי]: Lastly, God created him “perfect in beauty” [kalil yofi כליל יפי]. The Hebrew kalal means “entire, full, all.”[i] Thus, Satan was lacking nothing in his appearance. He was 100% in the beauty department. We must not overlook the weight of this statement: Perfect in beauty. God’s beauty is overwhelming. “Your eyes will see the King in His beauty; They will see the land that is very far off” (Isa 33:17). King David pined, “One thing I have desired of the LORD … To behold the beauty of the LORD, And to inquire in His temple” (Ps 27:4). Satan’s beauty was like the beauty of his Creator and exceeded the beauty of all other created beings.

In those mere six Hebrew words, we learned: Satan was the measure and the standard of perfect form; He was completely full of wisdom and lacked none; and he was absolutely complete and possessed the entirety of beauty. God withheld no aesthetic quality when He created him;[ii] He endowed Satan with phenomenal and outstanding beauty that equaled Him in splendor. These descriptions give us insight into why Satan thought he was on equal footing with his Maker. He was like God, or at least he thought so. These qualities would eventually spark his rebellion and will lead to the creation of the Beast.

“You were the anointed cherub who covers; I established you; You were on the holy mountain of God; You walked back and forth in the midst of fiery stones” (Ezek 28:14).

Satan belonged to a special class of beings known as the cherubim. The Akkadian cognate verb of cherub means “to bless, praise, adore. As one of the characteristics of the cherubim was adoration of God, this derivation would appear suitable.”[iii] Thus, a significant role Satan played was to bless, praise, and adore God, and this is precisely what the cherubim do “day or night, saying: ‘Holy, holy, holy, Lord God Almighty, Who was and is and is to come!’” (Rev 4:8).

Judging from his vesture, Satan had the role of high priest. He was covered with an array of precious stones, inlaid in sockets of gold and silver. The King James translation tells us he was covered in [tupekha תפיך] and [nekbekha נקביך], meaning timbrels and pipes which gives us the misleading impression that Satan was the worship leader in heaven. I remember when I was a kid, I heard that in a sermon from a Baptist minister, who of course was using the King James Version. I like the King James, but there are better translations for these two words. Regardless of Satan’s musical abilities, these two words more accurately suggest mountings and sockets for the stones he wore—an idea more properly conveyed in the ESV, NET and other more modern translations.

According to Brown Driver Briggs Hebrew Lexicon (BDB), nekbecha [נקב] “1. groove, socket, hole, cavity, settings. a. technical term relating to jeweller’s work. – Origin: a bezel (for a gem).” It is a receptacle in which you would set something. Interestingly, the same word Nekeva, means “female,” which could relate to something like a female-fitting connector which holds something else.

The Septuagint Reading of the Stones

Though the Masoretic text is a reliable and foundational text, the variant reading of the Septuagint may supply us with crucial details regarding the stones covering Satan and the function they served. In the following Table 3, we compare the Septuagint of Ezekiel 28 with Exodus 28, and we have a match. We infer that Satan’s stones were in a breastplate like that of Israel’s high priest. It must also be noted that the stones are nearly the same as the stones of the foundations of the New Jerusalem; though, the meaning of some of the words is uncertain which causes the translations to drift a little.[iv] If the reading of the Septuagint is correct (twelve stones instead of nine), then we can be fairly confident that Satan’s covering stones were in fact a breastplate, and he served the function of priest in some capacity.

Table Comparison of the Stones in Ezek 28 Septuagint and Hebrew Text

 New Engl. Transl. (Exod 28:17–20) Priest’s EphodSeptuagint (Ezek 28:13 LXXE) Stones covering Satan Rev 21 twelve gates & stones
First RowRuby (sardius NKJV), a topaz, and a beryl (emerald NKJV)sardius1, and topaz2, and emerald3Matchjasper, the second sapphire, the third agate
Second Rowa turquoise, a sapphire, and an emerald;carbuncle4, and sapphire5, and jasper6, and silver, and gold [metals not stones – see 4th row]Matchthe fourth emerald, the fifth onyx, the sixth carnelian
Third Rowand the third row, a jacinth, an agate, and an amethyst;and ligure (beryl?)7, and agate8, and amethyst9Matchthe seventh chrysolite, the eighth beryl, the ninth topaz
Fourth Rowa chrysolite, an onyx, and a jasper. enclosed in goldand chrysolite10, and beryl11, and onyx12Matchthe tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst

The presence of twelve stones in his breastplate makes more sense when we consider that God, in his perfection and authority, established the twelve tribes of Israel and the twelve apostles. There are twelve months in a year, twelve stars in the ancient zodiac as recorded in the book of Job, twelve hours of the day, and twelve hours of the night from Egyptian and Sumerian history. The New Jerusalem, the mountain of God, has twelve gates and twelve foundations which may have been what the twelve stones on Satan’s breastplate represented. There is a clear indication of divine perfection in Satan’s twelve-stoned emblem of authority.

When we contemplate which priestly office Satan may have held, we remember that there was no sin and hence, no need for blood sacrifices. Certainly, officiating sacrifices was one of the major duties of an earthly priest, though it was by no means the only duty. Their other roles were to make pronouncements on behalf of God, to instruct people in his ways (2 Chr 17:3–9; Neh 8:2–3), and to sing praise to God (2 Chr 29:30). Our theory that Satan performed priestly duties is substantiated by the fact he was called “the anointed cherub [keruv mimshakh כְּר֔וּב מִמְשַׁ֖ח] who covers” (Ezek 28:14).

The word anointed is of course the same as mashiach (messiah), which refers to pouring oil on someone’s head, which in turn meant the person had been chosen for leadership.[v] When Samuel anointed (mashakh) Saul by pouring oil on his head, it signified how a formerly regular guy was given a special purpose. In the case of Saul, it meant: you are going to be God’s appointed leader, the visible leader for the people; you are going to now be the one to whom the people will look for leadership. The same was true for David.

Therefore, Satan’s role as priest was to serve as the leader to communicate God’s instructions, directives and will to others. Just as priests taught and interpreted God’s commands, Satan likely would have been tasked with those priestly responsibilities.

Satan – Guardian of Eden

Satan was “in Eden, the garden of God” (Ezek 28:13). [גן עדן Gan Eden], the Garden of Eden, means an enclosed, protected area (gan[vi]) of pleasure (Eden). It was necessarily a sacred space, for after Adam and Eve sinned, “the LORD God sent him out of the garden of Eden” (Gen 3:23).

Satan was charged with overseeing the sacred place: You defiled your sanctuaries” (Ezek 28:18). The word “your sanctuaries” [mikdesheikha מִקְדָּשֶׁ֑יךָ] is from the root: qoph, daleth, shin: the same as kadosh, which is what the seraphim (possibly cherubim) chant day and night before the throne of God. It is the same word that is used of the temple. TWOT explains:

Miqdāsh denotes that which has been devoted to the sphere of the sacred. When it refers to the sanctuary, it connotes the physical area devoted to the worship of God. This area was sacred because it was the place where God dwelled among the people (Ex 25:8) and its sanctity was not to be profaned (Lev 12:4; 19:30; 20:3; 21:12, 23). The word Miqdāsh may refer to the abode of God in Ps 68:35 [H 36], but some commentators see this as the temple in Jerusalem. Metaphorically the word is used to refer to a place of refuge (Isa 8:14).[vii]

It was in this enclosed, protected, sacred place which Satan was charged with protecting, that the conflict occurred. (See Appendix 2 Angel Freewill).

So far, we see that Satan’s job and official charge was to be an “anointed protective / guardian cherub” stationed in the Garden of Eden. What caused him to rebel?

Satan Corrupted His Wisdom

When a murder victim is found, one of the big questions is to determine motive. What drove the murderer to do what he did? What was Satan’s motive? Satan was endowed with the gift of unparalleled beauty and wisdom. To understand why Satan staged a coup and was willing to throw away his exalted position and rebel against his Maker, we need to go recreate the scene[viii] of the crime and see if we can spot the motive.

To set our stage, we need to consider a few parameters. Just before God created Adam, it says in Genesis: And God saw that it was good” (Gen 1:25). After the creation of Adam, we read: “Then God saw everything that He had made, and indeed it was very good” (Gen 1:31). Thus, on both sides of the creation of Adam, the coast was clear, nothing wicked was on the horizon. It was an “all systems go.”

We might do well to employ the principle of Occam’s razor which posits that if the simplest explanation works, we should use it rather than looking for a more complex one. Therefore, if the text says that God saw everything He had made, and if nothing is hidden from God(Prov 15:3; Jer 16:17; Luke 8:17), then it stands to reason that all things in all of creation which were “framed by the word of God … which are seen … not made of things which are visible,” (Heb 11:3) were also “very good”.

The “very good” stamp, then, was also affixed to the angelic host, including Satan. Therefore, the preflight checklist came back “very good”. With this in mind, let us recreate the scene of the crime.

God created Satan as the greatest of all his creatures—surpassing every other in beauty and wisdom. God held nothing back. God anointed him, that is, He called him to be a leader, God’s principle agent. He was second only to God, just as Joseph was given authority to be ruler of all Egypt and was second only to Pharaoh.

“You shall be over my house, and all my people shall be ruled according to your word; only in regard to the throne will I be greater than you” (Gen 41:40).

Thus, God established Satan as his anointed, his special agent, his viceroy and prime minister, authorized to do his bidding, to speak on his behalf, and to “sign God’s checks.” Satan was steward of all God’s house. When Satan spoke, it was as if it was God Himself, just as Joseph spoke and acted on Pharaoh’s behalf with absolute authority.

Joseph’s eminence would not have threatened or lessened the power, authority and right of Pharaoh’s heir to the throne. Even if Joseph would have had an exceptionally lengthy career before Pharaoh’s heir took the throne, Joseph’s position would have remained the same. In the same manner, Satan could be Prime Minister and God’s son, Jesus, would still hold the special place as the true heir of God’s throne.

Satan was never given God’s throne; rather, he was authorized to act, speak and decree on God’s behalf, just as Joseph acted, spoke and decreed on Pharaoh’s behalf. Joseph was well pleased to occupy the position endowed him and never thought of overthrowing Pharaoh. He recognized that his great power, exalted position and absolute authority were granted to him by Pharaoh; he could never occupy the throne of Pharaoh for he was not Pharaoh, nor would he ever be the son of Pharaoh.

God’s modus operandi is to enable and empower his creatures. He could do everything by Himself if He desired. He does not need us. It is like when you put together a shelf from IKEA and your little ones say, “Daddy, can we help?” You do not really need their help and chances are, they might make the whole process longer, but it is more enjoyable with them. This seems to be why He created us.

In Daniel 4, King Nebuchadnezzar was informed through a dream that he would be judged for his arrogance. The message is not from God directly, but by “decree of the watchers” (Dan 4:17). God empowered the angels or watchers to make decisions on his behalf. They were not and are not merely loudspeakers relaying God’s dictations, though they may do so on occasion. Rather, they are intelligent, reasoning creatures whom God allows to act autonomously and independently of Him.

Satan was a member of an ancient guardian class; and being of highest rank, he was the highest of the highest, outranked only by God Himself. He had authority to act as God’s viceroy. With the wisdom to know that God was and is the most powerful, why did he throw it all away? He had been given everything, why spoil it?

His Heart was Proud

God gives us the answer: “Your heart was proud because of your beauty; you corrupted your wisdom on account of your splendor” (Ezek 28:17 NET).

It was Satan who corrupted his own wisdom: he was the active agent. Nothing happened to him; he was not passive in the transformation. He was the one who caused the decay of his endowment of wisdom due to his arrogant confidence in his own beauty. This means that he made a conscious choice. He was not preprogrammed to be bad or to fall from God’s grace. He mindfully chose to stage a coup against his Creator and rightful King. Why?

The bottom line is that Satan did not want to serve others: He wanted everybody to serve him. He looked at himself in the mirror and said, “Whoa, good-looking. Where did you come from?” He looked at his SAT and GRE scores and was like, “Wow, 100%. What do you know? I really am all that.” He looked at his resume: “First in charge of God’s kingdom. Wow. I deserve of all this stuff. And you know what? Creation should bow down to me. Creation should serve me because look at all that I have. Look at all that I am.” It would be easy to come to that conclusion because of his splendor and beauty.

However, it was not an outside force acting upon him that corrupted him. We read: you corrupted your wisdom, because of your beauty. He chose to corrupt what he knew to be true because he was looking at himself. Being full of wisdom, he must have heard his own voice say, “Who gave you these things? Wasn’t it God, the Creator of heaven and Earth who made you, who spoke you into existence? Will He not forever be a million billion trillion times greater than you? Even infinitely greater than you? Even though He gave you all this amazing stuff, you are still nothing compared to God, compared to the Creator. How can you possibly boast?”

In reality, Satan had no reason to be proud. Sure, he possessed unimaginable beauty. On a scale of ten, he was a ten. We get the impression that he may have equaled God in beauty. He also possessed unparalleled wisdom. He was full, which meant that he lacked nothing. It seems impossible that he could be as wise as God, yet the text says that he was full (not lacking) in wisdom. Thus, when he compared himself with God in terms of beauty, he equaled God. When he compared himself with God in terms of wisdom, he apparently thought he equaled God, as well. When he noted his authority, he acted as if he were God. It is not hard to understand how he could reach the conclusion that he was not just an agent empowered by God, but was also worthy to be praised and revered as God and in place of God.

Ironically, he proved himself to be nothing like God; looking like God on the outside is no big deal … He created him as such. To truly be like God, he needed to choose to act like Him. We too must choose to lay down our lives, our self-interests and to be servants to one another. We must learn to act with love, which is sacrificial service toward one another. (See Appendix 7 Leaven).

“If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that you should do as I have done to you” (John 13:14–15).

The path to truly being like God required Satan and the other angels to sacrificially serve others, especially those lower than themselves; This feat is perfectly demonstrated by Jesus going to the cross. Satan was unwilling to do this. Satan boasted in the attributes he shared with God, but the one that he was required to demonstrate himself, which was to sacrificially love and serve; he refused. He set the example that rulers of the nations would later practice, as Jesus said: “The rulers of the Gentiles lord it over them, and those who are great exercise authority over them” (Matt 20:25).

Satan Refused to Serve

Satan refused to be a servant to those lesser than himself. Serving the one up the chain of command and submitting to one stronger than yourself is expected, required and merits nothing special. In contrast, God requires us to lay down our lives and become the servant of all. Whom could Satan have served? For starters, certainly every other angel was lesser than him in rank, beauty and wisdom. If Satan had within his character the attribute of servant-leadership, he could have served them, and of course, Adam.

Let us imagine the Garden of Pleasure: the light of the sun pokes through the majestic canopy of trees, home to animals of every sort. The rich scent of oranges, passion fruit, peaches and fresh flowers permeate the untainted air. The garden is painted with vibrant colors. Hummingbirds flit from tree to tree drinking in the sweet nectar. A lovely glow emanates from every living thing.

God lovingly fashions a form from the adamáh (soil) with his powerful hands and tenderly bends over and breathes his Spirit into the nostrils of the dirt creature (Gen 2:7, John 20:22). “Adam!” God calls him. He has a reddish hue like the adamáh[ix] out of which he had been taken. After absorbing the light from God, Adam emitted a strong whitish glow. Not only does Adam share in God’s image and likeness, but God has actually breathed his own life-force into him!

Satan was the anointed protective / guardian cherub stationed in Eden to watch over Adam, the son of God (Luke 3:38) who also had God’s seed (DNA / information, 1 John 3:9). Satan was the exalted, standard of perfection chief steward, but Adam was the heir of God’s creation (not throne). God gave Adam “dominion over the fish of the sea, over the birds of the air and over every living thing that moves on the earth,” (Gen 1:28). The Psalmist explains how man is the heir in a wonderful way:       

For You have made him a little lower than the angels, And You have crowned him with glory and honor. You have made him to have dominion over the works of Your hands; You have put all things under his feet (Ps 8:5–6).

Satan calculated that if he killed the heir, the world would be his, just as Jesus described in a parable about the evil vinedressers: “But those vinedressers said among themselves, ‘This is the heir. Come, let us kill him, and the inheritance will be ours’” (Mark 12:7). If Adam, the heir, died then he as the chief steward would be the heir. Abram said that very thing to God when he had no genetic heir:

But Abram said, “Lord GOD, what will You give me, seeing I go childless, and the heir of my house is Eliezer of Damascus?” (Gen 15:2) Then Abram said, “Look, You have given me no offspring; indeed one born in my house is my heir!” (Gen 15:3)

If Pharaoh had a son, it did not affect Joseph the prime minister. The throne always belonged to Pharaoh and his son, completely apart from the role of the prime minister. When God gave dominion of his creation to Adam, it did not reduce Satan’s role, responsibilities or prestige in the least. Yet, Satan could not bring himself to serve someone lesser in rank and lesser in nature.

He likely understood the Earth and all its fullness will forever technically belong to God,”[x] but legally, he would be Lord of the Earth since Adam could not regain dominion due to death. Hence, Satan would adversely take possession of the Earth and would remain the ruler of the world indefinitely.[xi] He would rule through the “the power of death” (Heb 2:14).

Satan Chose Not to Be Like God

Ironically, the one who held the greatest position, who was a seal of perfection, full of wisdom and perfect in beauty, was not willing to truly be like God. He thought he was like God, because he had the externals, but these externals were gifts from God. He chose not to be like God when he refused to humble himself and love.

What does love really look like? Is love just giving a bouquet of flowers? Is love taking that special romantic interest out to dinner? Maybe. But really not. Those romantic gestures are easy; Anybody can do that. Love, real love, is sacrificial service to one another. This kind of servanthood is not in the sense that you are taken as a slave and now you serve your master; rather, it is where you voluntarily lay down your rights, priorities, options and prerogatives to sacrificially serve another person.

Satan deviated from God’s characteristic of being a servant, which is the expression of love. For the sake of his beauty, Satan corrupted his wisdom despite knowing that “whoever humbles himself as this little child is the greatest in the kingdom of heaven” (Matt 18:4). He rejected what he knew to be true about God so that he could put forth his own agenda: that all would serve him. We can translate all these actions into one word: Self. Satan’s kingdom is about self, about pride.

As the greatest, most sublime of God’s creatures, full of wisdom, he knew that to be great required him to serve. Adam and Eve were the test God put in Satan’s path to grant him the opportunity to be a servant so he could keep his office of prime minister.

Satan, as God’s chief steward, was tested for faithfulness as Paul wrote: “Moreover it is required in stewards that one be found faithful” (1 Cor 4:2).His test for greatness was simple, as Jesus eloquently put it, “whoever desires to become great among you, let him be your servant. And whoever desires to be first among you, let him be your slave” (Matt 20:27).

Joseph was tested for thirteen years before he was raised up as the second most powerful man in Egypt. Unlike Joseph the faithful steward, Satan refused to serve and lusted for the throne, as well:

“How you are fallen from heaven, O Heilel [Hêlēl הֵילֵ֣ל], son of the morning! How you are cut down to the ground, You who weakened the nations!  For you have said in your heart: ‘I will ascend into heaven, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation On the farthest sides of the north;  I will ascend above the heights of the clouds, I will be like the Most High’” (Isa 14:12–14).

By seeking God’s throne, Satan by necessity, shifted his focus from serving God and serving others (lesser than himself), to serving himself. He claimed to be equal with God, something no creature can ever claim against his Creator. And unlike Abram’s faithful steward, Eliezer of Damascus, who was going to inherit all things until Isaac came along, Satan calculated he could arrange for Adam, the heir, to have a little “accident” and die before fully taking possession of his inheritance.

Satan’s scheme would leave Adam and humanity without an inheritance until Jesus later came in the form of a servant (Phil 2:7) as the last Adam (I Cor 15:45), and would reconcile the sons of Adam with God (Col 1:22). He would demonstrate how he was committed[xii] to serve ones lesser than himself to regain the inheritance Adam had lost (John 3:16; 15:13).

Hence, we have a motive to our crime scene: Satan would destroy mankind before he would bow in service to a man made of dust; he refused to be a servant to others. His post as the chief ministering spirit was to serve those who needed to inherit salvation. When God created Adam and Eve, they were innocent and were not dying, but neither did they have complete immortality yet as they were not immune to sin. In other words, they could have lived a long time in their innocent state, but at some point, they presumably would have had the opportunity and need to eat from the tree of life in order to seal them as immortals. Satan understood their situation very well and saw an opportunity to stage the ultimate coup and overturn God’s kingdom of sacrificial love, and thereby ensure that his own greatness could be recognized and adored. Once he crossed this threshold, he could never go back. Ever. There is no room for the exaltation of self in God’s kingdom. With raging malice in his heart, he set out to defile the sanctuary with his deadly weapon: slander.

[i] TWOT 985 כָלַל (kālal) I, perfect, make perfect. (ASV, RSV similar.)

[ii] Ezek 28:12-13; Isa 14:11

[iii] TWOT: Cherub. See also http://www.assyrianlanguages.org/akkadian/ to bless; to praise; to dedicate (an offering), to thank, to congratulate; cherub.

[iv] ISBE “Precious Stones” That the Hebrew texts used for the Septuagint, Vulgate (Jerome’s Latin Bible, 390-405 A.D.) and English Versions of the Bible were not identical in all the verses in which there is mention of precious stones is especially clear from an analysis of the respective descriptions of the ornaments of the king of Tyre (Eze 28:13). In the Septuagint, 12 stones are mentioned; as already stated, they have precisely the same names and are mentioned in precisely the same order as the stones of the breastplate described in that version, the only difference being that gold and silver are inserted in the middle of the list. On the other hand, in Vulgate (Jerome’s Latin Bible, 390-405 A.D.) and English Versions of the Bible descriptions of the ornaments, only 9 of the 12 stones of the breastplate are mentioned; they are not in the same order as the corresponding stones in the breastplate as described in those VSS, silver is not mentioned at all, while gold is placed, not in the middle, but at the end of the list.

[v] “To anoint an individual or an object indicated an authorized separation for God’s service. Moses anointed Aaron “to sanctify him” (lĕqaddĕshô, Lev 8:12; cf. Ex 29:36 for the altar). Note the expression “anointed to the Lord” (I ). māshaḥ, while representing a position of honor, also represents increased responsibility… though the agent might be the priest or prophet, writers speak of anointed ones as those whom the Lord anointed (e.g. I Sam 10:1; II Sam 12:7). Such language underscores that it is God who is the authorizing agent; that the anointed is inviolable (I Sam 24:8ff.); and that the anointed one is to be held in special regard (cf. I Sam 26:9ff.)…one may infer that divine enablement was understood as accompanying māshaḥ. TWOT

[vi] [גָּנַן] (gānan) defend. (ASV and RSV also render “put a shield about,” and “protect.” גַּן  (gan) enclosure, garden. גַּנָּה (gannâ) garden.מָגֵן (māgēn) shield. TWOT Harris, Laird R.; Archer, Gleason L.; Waltke, Bruce K.; Moody Publishers, Chicago: 1980. Entry 1580

[vii] TWOT, Miqdāsh

[viii] When Satan fell is a question often influenced by a person’s view of the creation event itself. This chapter is intended to provide a simple explanation based on all of the biblical and relevant creation science available not to advocate for the Gap Theory, Old Earth Creation or Young Earth Creation view.

[ix] TWOT ădāmâ: describes the connection between soil and Adam: “ădāmâ. Ground, land, planet. Originally this word signified the red arable soil”.

[x] Exod 19:5; Deut 10:14; Ps 24:1, 50:12, 89:11

[xi] John 12:31, 14:30, 16:11; Heb 2:15

[xii] The word “agape” means fully committed to something, wholly devoted and dedicated.

The Millennium Chronicles Chapter 1: The Escape!

Chapter 1: The Escape

Millennium Chronicles Thumbnail

Click to get book

On the surface of the earth, two illustrious beings were coming out of the massive, golden, gemstone-covered temple. Their bodies looked like dazzling gems; their faces emitted flashes like lightning, like the rays of the sun.[i] Their arms and feet shone like polished bronze.[ii] Their clothing was shining[iii] whiter than any snow[iv] and they wore belts of pure gold around their waists.

They walked past six guardhouses, each artistically engraved with palm trees, until they passed through one of the eastward, ten-foot-tall gates in the mile-long wall that encircled the temple.[v]

“It is with great satisfaction I tell you that the time of the Covering is over,” Adam said to Michael, his companion as they crossed over a bridge. Michael thought back to the first time when Adonai offered the life-force of an animal as a covering for Adam and Eve, which they needed when they were mortals. Adam glanced over at Michael as they shared the memory of that ancient day of shame and mortality.

They continued walking next to the crystal clear water of the River of Life that proceeded from the very throne of Adonai and of Yeshua at the apex of the mountain.[vi] The water collected in a pool before the throne and looked like a sea of glass as clear as crystal.[vii] Half of it flowed to the Western Sea and the other half flowed to the Eastern Sea, branching off into multiple streams on the way down the mountain, making glad the City of Adonai.[viii] One branch flowed under the Temple and came out of the eastern-facing threshold where it continued toward[ix] the eastern territories and its water flowed toward the Eastern Sea (formerly the Salt Sea). The Living Water had transformed the Sea so that it could support all kinds of living creatures that thrived abundantly. Wherever the river flowed, everything lived!

A pair of fiery horses[x] adorned with bells inscribed with ‘Holiness to Adonai’ galloped by on the ornate gold-covered streets in front of the massive temple structure.

Michael suddenly stopped. “He’s coming,” he said solemnly to Adam, looking to the south, to the gate of the Abyss.


[get the book here]

Under the surface of the earth, deep in the lowest recesses of the Abyss, on a remote slope of that ancient pit void of light,[xi] the unbreakable, everlasting chains[xii] that had fully immobilized Lucifer for the past thousand years began to shake. He knew that the time of his emancipation was at hand.

How he loathed his prison of darkness in the belly of Tartarus, the lowest rung of the Abyss. A foul and putrid stench of sulfur and rotting flesh, like the smell of death, permeated the stale, lifeless cavern of despair while wailing voices and gnashing teeth were faintly heard[xiii] far above them. It was here in this place, thousands of years earlier, in the days of the Great Deluge, that some of Lucifer’s Watchers had been imprisoned until he had acquired the Key and released them,[xiv] before being ingloriously cast into it himself.

Lucifer was still seething with rage over his last debacle. He had been on the verge of victory when Adonai’s mighty Angel swooped down with that unbreakable chain and single-handedly bound and thrust him into the pit, sealing him in and locking the gate with the Key.[xv] This same Key was once his when he had robbed Adam and Eve of the earth and left them in abject slavery binding their entire lives by the fear of death.[xvi] Both this Key of death and the Key of the Abyss[xvii] had been in his possession until Lord Yeshua intervened on behalf of the mortals and repossessed the Keys and the Scroll of Destiny.[xviii]

The unyielding and relentless chains that had shackled his neck, hands, and feet, shook violently and suddenly clicked open. Immediately Lucifer ripped them off, throwing them to his side. Finally free, he stood up from his bed of maggots, shook off the blanket of worms that had smothered him,[xix] and watched as the chains of his entire Watchers army also fell away. At that moment they roared mightily like a horde of lions seizing their helpless prey, shaking the Abyss. The reverberation traveled out of their dungeon and up the jagged sides of the shaft where it crashed against the mighty door, fracturing the great seal which the powerful Angel had placed over it one thousand years[xx] earlier, allowing the din of their voices to escape to the world above, announcing their return.

All eyes were on Lucifer, eagerly awaiting instructions from their leader.

“The Adamites have had one thousand years of Lord Yeshua their King ruling with his rod of iron,”[xxi] Lucifer said sarcastically, “while we have been unjustly locked away in the Abyss. Now we shall go and test the hearts of the Adamites to see if they truly desire him as their King.” He paused, then spoke slowly and deliberately, “Or to see if perhaps they missed me. I know their hearts, for they are utterly deceitful and incurably wicked![xxii] They have served him for these past thousand years because they had no choice! We shall go and liberate them from their oppression!””[xxiii] He said, triumphantly holding up the chains that had fallen off him. “I guarantee you; there will be billions of defectors who will march with us to sack Adonai’s City of Light[xxiv] because the Adamites are weak and feeble-minded!”

“My unjust incarceration these past one thousand years has only given me time to calculate every possible combination of scenarios and their potential outcomes. As you know, our battle with Adonai has never been one of strength, for he is stronger and we cannot defeat him that way. Ours has always been a battle of legality, which is his greatest weakness; we shall exploit it to the fullest. Our strategy is simple and our victory is certain because Adonai is obligated to keep his word; he cannot lie.[xxv] He has magnified his word above his name[xxvi] and therefore any contradiction of his word will create an irreparable rift in the cosmos which will force him to abdicate his throne.”

“Each of you must go out to your former regions,” he said to Prince Parás, lord over the land of Persia. Then turning to Prince Yaván, lord over Greece, “You must oh-so-subtly share our plan of attack,” he said with a malicious smile. “Then I will climb up to the peak of Jerusalem, the City of Adonai, and set up my throne.”[xxvii] The legions of the underworld cackled spitefully in the darkness, eager to realize the final fall of the Adamites and even Adonai himself.

“Take courage, my brothers,” Lucifer said, looking around at the countless faces of Watchers who were once luminous Angels resembling Adonai’s image but were now disfigured like him. “Our sacrifice to restore justice in the cosmos is nearly complete. Soon all of the Adamites will learn their true place – at our feet!” he said, reviving the ancient hatred in the hearts of the fallen. “Now, great ones, destined to rule the cosmos with me, let us rise, never to fall again and, henceforth, never to taste defeat! We shall feast on the life-force of the Adamites!”[xxviii] Lucifer bellowed. Immediately, he and countless hordes shot upward as if from cannons to the world above them. In just moments, they reached the massive gate which had shut them in and smashed through it, sending it flying thousands of feet into the air and landing miles away. Hundreds of millions of the rebel Watchers launched through the smoke billowing from the dungeon of deepest darkness and out into the agonizing light of Adonai, exposing their sunken cheeks, and shriveled arms and legs on their colorless grey, disfigured and grotesque bodies.

They hovered for a moment as they transformed themselves into Angels of light, disguising themselves as Angels in Adonai’s service, just as they had done in the previous age, though their light had a bluer hue to it than did their counterparts’.[xxix] Their hideous true-selves could not endure Adonai’s blazing brilliance. They then flew out like balls of lightning in every direction, returning to their former regions.

A strange shadow of darkness began to fall upon the pristine planet for the first time in one thousand years.[xxx] “I feel the same wickedness, greed, and depravity[xxxi] emanating from Lucifer like those of seven millennia ago,” Adam said, surprised by the sensation caused by the release of his ancient nemesis. Adam looked at the lush orchards brimming with vibrant flowers of every color that flanked the street. He inhaled deeply the rich scent of apples, passion fruit, peaches, oranges, and fruit of every kind that permeated the untainted air. The light of the rays of the setting sun poked through the wings of a thousand beautiful blue butterflies clinging to the side of one of the tall, majestic trees, home to animals of every sort. Hummingbirds drank of the nectar from the boundless fruit trees. A warm glow emitted from every leaf, and every blade of grass, every wing, and every creature. A lion gently played with a deer near a tree, and animals were everywhere.[xxxii]

Adam observed one of two wolves that were lying down together with a lamb nestled between them. It warily raised its head, tilting it sideways, and thrust its ears back for the first time in a thousand years. “It is the same bloodthirsty, invincible, and willful arrogance of Lucifer as when he strolled up to the Tree so long ago, covered with his precious gems of brilliant colors that refracted his light in every direction.”

“We met his gaze yet suspected nothing,” Adam continued, remembering his first encounter with Lucifer. “Eve and I simply admired his beauty, for none but Adonai himself compared in splendor. His presence was not surprising, for Adonai had stationed him in Eden to keep Adonai’s special places.”[xxxiii]

Michael nodded, remembering the treachery of Lucifer, once a member of the divine council of the Angels[xxxiv] on the Mountain-City of Adonai and Guardian cherub to Adonai himself![xxxv] “There has been no noble thing that the mortal Adamites could not have during the past thousand years,” he said, looking down at the sparkling crystal clear water and the many fishermen who had plenty of room to spread out nets along the banks of the River.

“And yet,” continued Michael, finishing his thought, “many have ungratefully lingered; waiting, imagining, anticipating his ascension,” he said, turning his head back to the place where Lucifer and the Watchers had re-entered earth’s atmosphere. “Now Lucifer has returned, and he and his minions will slowly begin sowing seeds of discord, just as before, so that they may eventually dare to show their faces to the Adamites and encourage them to rise against their Maker.”

Adam walked down to the bank of the river and cupped some of the water and let it pass through his fingers, remembering how Lucifer’s subtle scheme had excited his pride and desire to be wise[xxxvi] and so, being lured and trapped by it, sank his teeth into the deadly fruit,[xxxvii] savoring its flavor while Lucifer looked on, masking his devilish delight.[xxxviii]

“Not only have earth’s inhabitants been abundantly satisfied with the fullness of God’s house, but he has even invited them to drink from the river of his pleasures! Indeed with him is the fountain of life and it is in his light that we see light.[xxxix] How sad to think that,” Adam reflected, “just as the ancient Hebrews previously forsook Adonai, the fountain of living waters, and carved themselves broken cisterns that could hold no water,[xl] so too now some will prefer Lucifer, who is nothing but a broken cistern full of stagnant water.”

Adam stood and turned, looking to where Lucifer had come from the Abyss. “Adonai has placed before them life and death; they must choose their destiny.”

[get the book here]

[i] Mat 13:43

[ii] Dan 10:6-7

[iii] Rev 19:8

[iv] Dan 12:3; Luke 20:35, 36; Phil 3:21; 2Tim 4:8; 2Pet 1:4

[v] Ezek 40:6-16; 42:16-20

[vi] Rev 22: 1, 2, 14; Ezek 47:1

[vii] Rev 4:6

[viii] Ps 46:4

[ix] Zech 14:8, 10; Joel 3:18; Ezek 47:1

[x] 2Kgs 6:17

[xi] Isa 14:15

[xii] Jude 1:6; 2Pet 2:4

[xiii] Rev 16:10

[xiv] Rev 9:1-2

[xv] Rev 20:1-2

[xvi] Heb 2:14, 15

[xvii] Rev 1:18

[xviii] Rev 5:3, 5

[xix] Isa 14:11

[xx] Rev 20:1-3

[xxi] Isa 11: 3-5

[xxii] Jer 17:9

[xxiii] Ps 2:3

[xxiv] Rev 20:7-8

[xxv] Num 23:19

[xxvi] Ps 138:2

[xxvii] Isa 14:13

[xxviii] 1Pet 5:8

[xxix] 2Cor 11:14

[xxx] Rev 9:1-2

[xxxi] Rom 1:29

[xxxii] Isa 11:6-9

[xxxiii] Ezek 28:12-18

[xxxiv] Ps 82:1

[xxxv] Ezek 28:14, 16

[xxxvi] Gen 3:6

[xxxvii] Jas 1:14-15

[xxxviii] Prov 10:18; Rom 1:30; 2Tim 3:3; 1Pet 2:1; Col 3:8

[xxxix] Ps 36:8, 9

[xl] Jer 2:13; Zech 14:8, 10

Without Spot or Blemish

Paul exhorts take up the full armor of God and that having done all to stand, to stand therefore.  Peter tells us to be watchful because of the devil who is seeking someone to devour and then to resist him.  Finally Jude after discussing false teachers says: “But you, beloved, build yourselves up in your most holy faith; pray in the Holy Spirit; keep yourselves in the love of God…”  Numerous times in Scripture we are commanded to actively resist sin and to be holy for God is holy.  Let us therefore do as Peter exhorts us “ be diligent to be found by him without spot or blemish, and at peace.”  Pastor Doug

The Battle in the Spiritual Realm

This is a list of the verses that speak of the current and future battle that is raging in the spiritual dimension.

The Wicked One

  • But with righteousness He shall judge the poor, And decide with equity for the meek of the earth; He shall strike the earth with the rod of His mouth, And with the breath of His lips He shall slay the wicked [“the wicked one” rasha רָשָֽׁע], (Isaiah 11:4).
  • The LORD has made all for Himself, Yes, even the wicked [“the wicked one” rasha רָ֝שָׁ֗ע] for the day of doom, (Proverbs 16:4).

The Defeat of the Host / Principalities

  • For the indignation of the LORD [is] against all nations, And [His] fury against all their armies; He has utterly destroyed them, He has given them over to the slaughter. Also their slain shall be thrown out; Their stench shall rise from their corpses, And the mountains shall be melted with their blood. All the host of heaven shall be dissolved, And the heavens shall be rolled up like a scroll; All their host shall fall down As the leaf falls from the vine, And as [fruit] falling from a fig tree. “For My sword shall be bathed in heaven; Indeed it shall come down on Edom, And on the people of My curse, for judgment, (Isaiah 34:2-5).
  • But the LORD [is] the true God; He [is] the living God and the everlasting King. At His wrath the earth will tremble, And the nations will not be able to endure His indignation. Thus you shall say to them: “The gods that have not made the heavens and the earth shall perish from the earth and from under these heavens,” (Jeremiah 10:10-11).
  • Then the kingdom and dominion, And the greatness of the kingdoms under the whole heaven, Shall be given to the people, the saints of the Most High. His kingdom [is] an everlasting kingdom, And all dominions shall serve and obey Him,’ (Daniel 7:27).

The LORD [will be] awesome to them, For He will reduce to nothing all the gods of the earth, (Zephaniah 2:11a).

  • Then [comes] the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power. For He must reign till He has put all enemies under His feet. The last enemy [that] will be destroyed [is] death, (1 Corinthians 15:24-26).
  • For such [are] false apostles, deceitful workers, transforming themselves into apostles of Christ. And no wonder! For Satan himself transforms himself into an angel of light, (2 Corinthians 11:13-14).
  • Far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come, (Ephesians 1:21).
  • and to make all see what [is] the fellowship of the mystery, which from the beginning of the ages has been hidden in God who created all things through Jesus Christ; to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly [places,] (Ephesians 3:9-10).
  • For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him, (Colossians 1:16).
  • Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it, (Colossians 2:15).
  • who has gone into heaven and is at the right hand of God, angels and authorities and powers having been made subject to Him, (1 Peter 3:22).
  • And I saw three unclean spirits like frogs [coming] out of the mouth of the dragon, out of the mouth of the beast, and out of the mouth of the false prophet. For they are spirits of demons, performing signs, [which] go out to the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty, (Revelation 16:13-14).
  • The ten horns which you saw are ten kings who have received no kingdom as yet, but they receive authority for one hour as kings with the beast. These are of one mind, and they will give their power and authority to the beast. These will make war with the Lamb, and the Lamb will overcome them, for He is Lord of lords and King of kings; and those [who are] with Him [are] called, chosen, and faithful,” (Revelation 17:12-14).

The Principalities and the Host on High Cast into the Pit

  • He laid hold of the dragon, that serpent of old, who is [the] Devil and Satan, and bound him for a thousand years; and he cast him into the bottomless pit, and shut him up, and set a seal on him, so that he should deceive the nations no more till the thousand years were finished. But after these things he must be released for a little while, (Revelation 20:2-3).
  • It shall come to pass in that day [That] the LORD will punish on high the host of exalted ones, And on the earth the kings of the earth. They will be gathered together, [As] prisoners are gathered in the pit, And will be shut up in the prison; After many days they will be punished, (Isaiah 24:21-22).