Putting It All Together: What Happens on the Day of the Second Coming? [Part -4]

Chapter 16 of Reclaiming The Rapture : Putting It All Together: What Happens on the Day of the Second Coming? [Part -4]

Jesus is going to destroy His enemies. He will trample them like grapes. “I have trodden the winepress alone, and from the peoples no one was with Me. For I have trodden them in My anger, and trampled them in My fury; Their blood is sprinkled upon My garments, and I have stained all My robes. Isa. 63:3 For the indignation of the Lord is against all nations, and His fury against all their armies; He has utterly destroyed them, He has given them over to the slaughter.” Isa. 34:2 Isaiah goes on to say in verses three and five, “Also their slain shall be thrown out; their stench shall rise from their corpses, and the mountains shall be melted with their blood. For My sword shall be bathed in heaven; indeed it shall come down on Edom, and on the people of My curse, for judgment.” 

The nations will be trapped in the Valley of Jehoshaphat. Now also many nations have gathered against you, who say, “Let her be defiled, and let our eye look upon Zion.” But they do not know the thoughts of the Lord, nor do they understand His counsel; for He will gather them like sheaves to the threshing floor. Micah 4:11, 12 I mentioned that this is where Satan and the Antichrist will set a trap to try to destroy the Jews. But God actually has a better plan. He is setting the trap for the Antichrist and his forces in order to destroy them. He will use His winnowing fan. It is in His hand and He will thoroughly clean out His threshing floor. Behold, the day of the Lord is coming, and your spoil will be divided in your midst. For I will gather all the nations to battle against Jerusalem. Zech. 14:1, 2 We also read in Zechariah 14 that, The city shall be taken, the houses rifled, and the women ravished. Half of the city shall go into captivity, but the remnant of the people shall not be cut off from the city. Zech. 14:2 

There will be a remnant of people who are still there, that are waiting expectantly for the Lord Jesus to return. They will be the ones that will finally cry out to Him. Jesus said, You shall see Me no more till you say, ‘Blessed is He who comes in the name of the Lord! Matt. 23:39 

This verse tells us they will finally say, Baruch haba beshem Adonai. They are finally going to acknowledge their offense. I will return again to My place till they acknowledge their offense. Then they will seek My face; in their affliction they will earnestly seek Me. Hos. 5:15 

God says, “I will return again to my place until you acknowledge your offence. It will take a little bit of prodding, shall we say, but when they finally do that, and say, ‘Come, Lord Jesus,’ I will come.” 

The remnant now find themselves in the Valley of Jehoshaphat. Somehow they will be forced out into this valley and they will wait for Jesus to come back. Presumably, they will be standing in front of the Mount of Olives, because they know that’s where He’s going to come back. As they are gathered together in front of the Mount of Olives, they will be surrounded by the forces of Antichrist. Jesus is in route, coming to save them. Scripture says that, 

In that day I will make the governors of Judah like a firepan in the woodpile, and like a fiery torch in the sheaves; they shall devour all the surrounding peoples on the right hand and on the left, but Jerusalem shall be inhabited again in her own place—Jerusalem. Zech. 12:6 

I just couldn’t figure this out for such a long time. I thought; “Now wait a second. You have Jesus coming back and yet you also have these governors doing something.” But Jesus says He will do it all by Himself. Still…He will give them some kind of power. 

When I started to put all the pieces together I realized that everything will happen very quickly; but they must hold out until Jesus comes. He gives them incredible, supernatural power, and the governors of Judah are going to be like a fire pan in the wood pile and a fiery torch in the sheaves. This power will enable them to devour those on the right hand and on the left. Perhaps the scene will play out something like this: 

The remnant is down in the Valley of Jehoshaphat. The forces of Antichrist are coming against them on the right and on the left. Then the governors of Judah who are on the periphery receive special power from the Lord so that they can actually shoot fire out from their sides. Scripture says, In that day the Lord will defend the inhabitants of Jerusalem; the one who is feeble among them in that day shall be like David, and the house of David shall be like God, like the Angel of the Lord before them. Zech. 12:8 Habakkuk 3:4 gave me an important piece of the puzzle. His brightness was like the light; He had rays flashing from His hand, and there His power was hidden. Jesus has rays of light flashing from His hand. 

This is far cooler than any super hero movie we’ve ever seen, or any villain, or the emperor from Star WarsTM, who can shoot out electricity. Jesus is far cooler and it appears that He will give them this power. The strong among them will be like the Angel of the Lord before them. And so the scene continues with the remnant imbued with power coming out of their hands to defend themselves until Jesus gets there. 

Then the Lord will go forth and fight against those nations, as He fights in the day of battle. Zech. 14:3 Our scene continues: The Jewish remnant that is down in the Valley of Jehoshaphat, the Kidron Valley, is waiting for Jesus. They are fending off hordes of Antichrist attackers who have postured themselves to be able to get to the remnant from either the left or the right. But the remnant are fighting them off and devouring them on the both sides. Then Jesus finally comes back. 

Scene Two begins: His feet will touch the Mount of Olives. 

And in that day His feet will stand on the Mount of Olives, which faces Jerusalem on the east. And the Mount of Olives shall be split in two, from east to west, making a very large valley; half of the mountain shall move toward the north and half of it toward the south. Zech. 14:4 

The word used in the verse for valley is the word, gae, just like Ar-ma-gae-don. The touch of Jesus’ feet to the Mount of Olives will create a deep ravine, a canyon. Then you shall flee through My mountain valley, it says in Zechariah 14:5. 

So we now have a new puzzle piece. What does it look like? I believe the Lord showed it to me as a picture of Jesus stepping down onto the Mount of Olives, which then splits. At this point the remnant realizes that they have a way of escape. They flee through that mountain valley that has opened up. The Antichrist forces pursue, following hard behind them. Does this remind us of anything? Was there another time in history when this might have happened? Well, of course there was. God parted the Red Sea so the Children of Israel could cross through it on dry ground. 

For Pharaoh will say of the children of Israel, ‘They are bewildered by the land; the wilderness has closed them in. Ex. 14:3 

Pharaoh thought the Children of Israel were trapped, so he changed his mind and pursued them, intent on destroying them completely. Just when it appeared that Pharaoh had won the day, God showed that He had actually led Pharaoh and his armies into a trap in which they were destroyed. This scene plays out in much the same way as the Exodus story. After the Jews have fled through the valley opened up by the Mount of Olives splitting in two, Jesus will interpose himself between the Jews that have fled behind Him and the forces of Antichrist that are coming in like a wave with the intent of destroying them. 

Why are they so intent on destroying the Jews? We should keep in mind that the only thing Satan can do is destroy the Jewish people. If he could destroy them, then he could have a standoff with God. God says that He would give the kingdom to the saints. But the saints of the Most High shall receive the kingdom, and possess the kingdom forever, even forever and ever.’ Dan. 7:18 As long as there is at least one breathing Jew on the planet, then God can still fulfill His promise. However, if there was not a single Jew left on the planet, then God could not fulfill His promise, which makes Him a liar. This explains why Satan is working very hard to destroy the Jews. 

Scene Three: Jesus has interposed himself between the Jews and the Antichrist’s forces. He has rays of light flashing from His hands and a sword coming out of His mouth, perhaps similar to something like a laser. He will then begin to decimate the attackers that are coming. He starts to hack them in pieces with the rays of light coming from where His power is hidden. According to Habakkuk 3:5, there will be pestilence before Him and fever will follow at His feet. Jesus’ coming will confuse His enemies. They will see Jesus and realize they are in trouble. They will try to turn around, but they will not able to. 

It shall come to pass in that day that a great panic from the Lord will be among them. Everyone will seize the hand of his neighbor, and raise his hand against his neighbor’s hand. Zech. 14:13 

In their panic they will begin to kill one another with their own swords. Even every horse will be struck with confusion and blindness because of Jesus (Zech. 12:4). Why blindness? Remember that Jesus is incredibly bright, brighter even than the sun. He is the man of fire. He is a consuming fire. As Jesus stands there before them, keep in 

mind that He is a fire, He has fiery lightning clothing on Him and He will shoot out rays of light. They will not be able see. They will try to turn around, but He will begin to cut them in pieces and destroy them. 

And this shall be the plague with which the Lord will strike all the people who fought against Jerusalem: their flesh shall dissolve while they stand on their feet, their eyes shall dissolve in their sockets, and their tongues shall dissolve in their mouths. Zech. 14:12 

Some have proposed that this might be referring to a neutron bomb or a nuclear bomb of some sort; I beg to differ. I suggest that this reference is to the armies being exposed to God’s fiery lightning presence. The armies would, at this time, have come into close proximity to Jesus. They would try to get away, but they will not be able to do so. 

Why is Your apparel red, 

And Your garments like one who treads in the winepress? “I have trodden the winepress alone, 

And from the peoples no one was with Me. For I have trodden them in My anger, 

And trampled them in My fury; 

Their blood is sprinkled upon My garments, And I have stained all My robes. Isa. 63:2, 3 

Jesus will do this all by Himself. 

I believe we will be on horses behind Jesus. I think our job will be as a group of cheerleaders. 

Give me a “J”, give me an “E”, give me an “S”, give me a “U”, give me an “S”, 

What does that spell? “Jesus!” 

I don’t believe we will do anything except stand and see the salvation of the Lord. Jesus will advance against the Antichrist’s forces, cut them to pieces, and tread on them like grapes. The description we are given is all very literal. Soon there will be a bloody mess so great that the blood will go up to the horse’s bridle. There will be corpses everywhere and tons of carnage. 

I believe this will happen on the day of Yom Kippur. The day of Yom Kippur is when the books are opened and the wicked destroyed. 

Incidentally, it just so happens that twice a year there is a massive migration of birds in the spring and in the fall from the north to the south, from Europe and Asia, and down to Africa. Their common route is to fly over Israel. They don’t fly over anywhere else primarily, almost completely over Israel. This means there are millions and millions of birds up in the sky who are also very hungry. Everything has been destroyed at this point. All the grass has been burnt up, the trees have been destroyed, and the waters have become blood. 

Then I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in the midst of heaven, “Come and gather together for the supper of the great God, that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and of those who sit on them, and the flesh of all people, free and slave, both small and great.” Rev. 19:17 

Matthew 24:27 and 28 always gave me trouble. I could not understand the meaning of these two verses put together until I started putting all these puzzle pieces together. 

For as the lightning comes from the east and flashes to the west, so also will the coming of the Son of Man be. For wherever the carcass is, there the eagles will be gathered together. 

Now it makes sense. All of these events of Jesus’ return are happening at this time; and the judgment has come. 

Scene Four: Also at this time, Revelation 19 tells us that the Antichrist and False Prophet are cast into the lake of fire. Then will be the judgment of the sheep and the goats. This happens on Yom Kippur. 

I watched till the beast was slain, and its body destroyed and given to the burning flame. Dan. 7:11 

Then the beast was captured, and with him the false prophet who worked signs in his presence, by which he deceived those who received the mark of the beast and those who worshiped his image. These two were cast alive into the lake of fire burning with brimstone. Rev. 19:20 

There is a stream of flaming fire coming out from God. His throne was a fiery flame, its wheels a burning fire; a fiery stream issued and came forth from before Him. Dan. 7:9, 10 

The Beast and False Prophet are thrown into that fire. It is true they are relegated to a geographical place, but the fire that is hitting them is the fire that is coming out from God Himself. Isaiah 30:33 says, The breath of the Lord, like a stream of brimstone, kindles it. 

Thousands, thousands ministered to Him, ten thousand times ten thousand stood before Him, the court was seated in the books were opened. Dan. 7:10 

This is the day that Jesus will judge. This is the day of Yom Kippur. And also the nations will be gathered before Him. He will separate one from the other, the sheep on His right hand and the goats on His left. “Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels’” Matt. 25:41 At the same time, Satan and the demons are bound. 

Then I saw an angel coming down from heaven, having the key to the bottomless pit and a great chain in his hand. He laid hold of the dragon, that serpent of old, who is the Devil and Satan, and bound him for a thousand years; and he cast him into the bottomless pit, and shut him up, and set a seal on him, so that he should deceive the nations no more till the thousand years were finished. Rev. 20:1-3 

Satan and the demons are not destroyed at this point, but they are put into a holding cell where they will remain for 1,000 years. 

We see this in Isaiah 24:21, 22; 

It shall come to pass in that day 

That the Lord will punish on high the host of exalted ones, And on the earth the kings of the earth. 

They will be gathered together, 

As prisoners are gathered in the pit, And will be shut up in the prison. 

After many days they will be punished. Satan and the demons will be punished after the 1,000 years. But during the 1,000 years they will remain in prison. Then as Satan descends down into Sheol, to the lowest depths of the abyss, “Those who see you (Satan) will gaze at you, and consider you, saying: ‘Is this the man who made the earth tremble, who shook kingdoms?’” Isa. 14:16 That will be the end of the Antichrist, the end of Satan, at least for 1,000 years. Then Jesus will usher in the Millennium. 

In summary: 

  1. The Antichrist gathered the nations to destroy Israel, but this when Jesus comes back. He rends the veil and He comes down. 
  1. The governors of Judah fend off their attackers, briefly, until Jesus puts His feet down upon the Mount of Olives. At that point the Mount of Olives will split in two and the remnant will flee through the resulting valley. 
  1. Jesus jumps down into that canyon and fights the attackers. He gets all bloody as He squashes them like grapes in a winepress. The blood comes up to the horse’s bridle. 
  1. There are so many bodies and so much carnage that the birds come and feast themselves on the flesh of kings and mighty men. 
  1. The judging of the sheep and the goats immediately follows. 
  1. The heavens will pass away. This will literally be the unveiling which will happen the day that Jesus returns. 
  1. The Day of the Lord is a “thief in the night” event. 
  1. Armageddon fits better linguistically and logistically with the valley of the judging of the harvest of the sheaves (Valley of Jehoshaphat). 
  1. Jesus comes personally and fights for Israel. 
  1. The Biblical imagery is literal. 

Putting It All Together: What Happens on the Day of the Second Coming? [Part -3]

Chapter 16 of Reclaiming The Rapture : Putting It All Together: What Happens on the Day of the Second Coming? [Part -3]

In summary, following are some of the events of the Second Coming: 

1)  An ash cloud will blanket the earth, blocking sun and moon. 

2) The rivers, lakes and oceans will be turned to blood. 

3) The veil between the heavens will pass away. 

4) Everyone will see Jesus coming in flames of fire. 

5) The earth, every mountain and island, is shaken, moved and gone; and the elements, mountains, begin to melt. 

This now brings us to the Battle of Armageddon. Traditionally the Battle of Armageddon has been believed to come before the Day of the Lord. I put the Battle of Armageddon in the day of the Lord. That is the time when it will happen – when Jesus comes back – because He is the one who’s going to be fighting. The Battle of Armageddon is not a nation-against-nation war. Very often people have gone to a location in the northern part of Galilee called the Jezreel Valley and thought it could be an incredible place for a battle. Napoleon said, “I could see a battle being fought here.” 

Unfortunately, this is not the location of the Battle of Armageddon. Secondly, this battle will not see the tanks of the world coming together; or the world’s infantry divisions fighting one another. This battle won’t even feature the high tech weaponry that we have today against other countries. The Battle of Armageddon will be the world united against Jesus and those that He loves. It says in Revelation 16:16, And they gathered them together to the place called in Hebrew, Armageddon. Then in Revelation 19 John writes; And I saw the beast, the kings of  the earth, and their armies, gathered together to make war against Him who sat on the horse and against His army. Rev. 19:19 Again, it’s not nation against nation. It’s all the nations of the world united together to fight against Jesus. 

In addition to understanding who is fighting whom, we will also consider the linguistic understanding of this battle; the sheaves in a harvest motif that we find very frequently, and the idea of stomping on grapes. We will discover that these aspects can be understood very literally. It’s just a matter of putting the puzzle pieces in their right places. I have to admit that I broke my head! 

In Spanish, a jig saw puzzle is called a “rompecabezas” because it breaks your head. I feel that I have been breaking my head trying to put the pieces together. Now, though, I am very excited to share them with you because I believe that the Lord has guided me in discovering how these puzzle pieces fit together. I will let you be the judge, of course, but I think you will see that the pieces fit incredibly well; and that we can take them very literally, which always excites me because God’s Word is very literal. 

Jesus will stomp on grapes. Blood will go up to the horse’s bridle. There’s even some imagery that is a repeat of the Exodus crossing of the Red Sea. I think God likes to recycle themes. 

This theme will be recycled in a very grand way. God’s Word also tells us that a trap will be set by the Antichrist for the Jews. The trap that the Antichrist will set will actually be the trap that he will fall into. There’s a proverb that says “he who sets a snare will himself fall into it.” 

This is exactly what’s going to happen to the Antichrist. He will set the snare but he himself will fall into it. These things will happen outside the city. The traditional location of the Battle of Armageddon is in the Jezreel Valley. If one were to tour Israel today, 

he or she would be sure to visit Armageddon because most people want to see where the final battle is going to take place. The tour would visit the traditional Battle of Armageddon site in the plain of Jezreel at the Tel Megiddo. One can see Tel Megiddo, but it’s not a mountain. 

A “tel” is not a mountain. Tel is a very ancient word. It actually comes from Acadian, which tells us that the word has been around for long time. A tel is a mound where a city was and then was destroyed, and then they built on top of it, then that city was destroyed, and so on. Eventually, after many centuries, the various destruction layers build up into an artificial mountain that is called a tel. One would not find a mountain in Tel Megiddo today, only a tel. This begs the question, “Where is the mountain?” Where is the city? There is wonderful agriculture in this place, but no city or mountain. One could visit the Jezreel Valley and Tel Megiddo and think to himself, “Wow! This is where the battle is going to happen. But there’s nobody here. Why would anybody fight here? Why suddenly here, when all the other places in scripture keep talking about Jerusalem?” Well of course this is the whole point. It is not going to happen here even though we have been taught that this is the location of the battle. 

Let’s consider the linguistic implications of the Battle of Armageddon. If we read the King James82, or the New King James83, which are based on the Textus Receptus84, we will find that the word “Armageddon” is spelled with two letter “d’s.” If we look at Armageddon in the Byzantine Majority85 text, the word actually has one delta (d). If we look at the Alexandrian Vaticanas86, it’s spelled with one delta, but in the Textus Receptus, it is spelled with two. Some people prefer the Textus Receptus, and may even have strong feelings against the Alexandrian Vaticanis, which is fine. However, I would like to point out that the Textus Receptus comes out of the Byzantine family. It is a collection of manuscripts. It is really a handful of manuscripts, somewhere between six to twelve manuscripts were used. It came from a larger tradition called the Byzantine Majority text family, which were about five thousand manuscripts. I mention this because there’s only one delta in the Byzantine Majority text. This is an important clue. 

One might think it doesn’t really matter if there are one or two deltas but actually it does. The reason is that based on the Hebrew word, the word that we have is Meg-i-don, the vowels don’t fit for different readings. In the Greek, as it comes to us, we are told that this is a Hebrew word. But we have to look at it through the Greek language which spells it as Ar-ma-ge-don, not me- gi-don. Clearly the vowels do not match up between the Greek and the Hebrew words, and neither does the double “d”. Certainly the double “d” in the Textus Receptus would match, but it doesn’t match with the other textual evidence that we have. 

My assertion is that really, none of these words match the word Megiddo. Megiddo is not the word that should be used. The reason it is important that there is not a mountain in Megiddo is because it is understood that Ar means mountain and Megiddo is, of course, Megiddo; thus Ar Megiddo (the mountain of Megiddo). Not only is there no mountain in Megiddo; linguistically and phonetically, it does not match properly. Therefore, of all the possible interpretations, Ar Megiddo does not fit. 

Some people have suggested that this is “the place of the crowds” and that is what the word means. Perhaps there is an underlying secondary use of that, though I rather doubt it. Dr. Michael Hazer has eloquently posited that this could be Ar- moed, meaning “mountain of the appointed meeting time.” Moed means the appointed meeting time. I think he argued it well. I tend to disagree, though, because I believe the preferable translation is Ar- ma-ge’don, which would be “the valley of the judging of the harvested heap (or sheaves).” Here’s why. This word Arema fits really well. The only vowel that would not fit, that we have to imagine, is the “e” in Ar-e-ma. Jeremiah 50 uses this word when he says, “come to her from a far, open up her barns, pile her up like heaps of grain and completely destroy her; don’t leave any survivors.” When Ruth went to Boaz, he was sleeping on an Arema. He was sleeping on a pile of harvested grain. This is from the word Aram which means “to be heaped up.” It occurs once in the verbal form and we find it other places as a noun, “heap.” We also find it in Micah 4:12. For He will gather them like sheaves to the threshing floor. God says that He will gather them like sheaves to the threshing floor. He is telling us about the trap He will lay for the Antichrist. 

One might think it doesn’t really matter if there are one or two deltas but actually it does. The reason is that based on the Hebrew word, the word that we have is Meg-i-don, the vowels don’t fit for different readings. In the Greek, as it comes to us, we are told that this is a Hebrew word. But we have to look at it through the Greek language which spells it as Ar-ma-ge-don, not me- gi-don. Clearly the vowels do not match up between the Greek and the Hebrew words, and neither does the double “d”. Certainly the double “d” in the Textus Receptus would match, but it doesn’t match with the other textual evidence that we have. 

My assertion is that really, none of these words match the word Megiddo. Megiddo is not the word that should be used. The reason it is important that there is not a mountain in Megiddo is because it is understood that Ar means mountain and Megiddo is, of course, Megiddo; thus Ar Megiddo (the mountain of Megiddo). Not only is there no mountain in Megiddo; linguistically and phonetically, it does not match properly. Therefore, of all the possible interpretations, Ar Megiddo does not fit. 

Some people have suggested that this is “the place of the crowds” and that is what the word means. Perhaps there is an underlying secondary use of that, though I rather doubt it. Dr. Michael Hazer has eloquently posited that this could be Ar- moed, meaning “mountain of the appointed meeting time.” Moed means the appointed meeting time. I think he argued it well. I tend to disagree, though, because I believe the preferable translation is Ar- ma-ge’don, which would be “the valley of the judging of the harvested heap (or sheaves).” Here’s why. This word Arema fits really well. The only vowel that would not fit, that we have to imagine, is the “e” in Ar-e-ma. Jeremiah 50 uses this word when he says, “come to her from a far, open up her barns, pile her up like heaps of grain and completely destroy her; don’t leave any survivors.” When Ruth went to Boaz, he was sleeping on an Arema. He was sleeping on a pile of harvested grain. This is from the word Aram which means “to be heaped up.” It occurs once in the verbal form and we find it other places as a noun, “heap.” We also find it in Micah 4:12. For He will gather them like sheaves to the threshing floor. God says that He will gather them like sheaves to the threshing floor. He is telling us about the trap He will lay for the Antichrist. 

This is a bi-consonantal word; and in the infinitive absolute, it always has a long “o” sound. Yacomo, for example, becomes com. In English the word “moot” becomes “moat”. This is an example of how a bi consonantal verb actually becomes “a,” with that “o” sound in there. Therefore, dean could follow this grammatical rule to become don. This explains the don part of the word Armageddon – the Valley of the judging of the harvested heap or sheaves; and this is going to take place, again, not up north in the Jezreel Valley, but down next to Jerusalem. It’s in the Valley of Jehoshaphat between the Temple Mount and the Mount of Olives. This is where Jesus is going to come back, near to the Temple and to the Mount of Olives, which faces the city. 

Jesus will fight on behalf of Jerusalem. He will fight those nations that are coming against Jerusalem. Now also many nations have gathered against you, who say, “Let her be defiled, and let our eye look upon Zion.” Micah 4:11 Zechariah 12:2, 3 tells us that the battle location is Jerusalem, not the Jezreel Valley; “Behold, I will make Jerusalem a cup of drunkenness to all the surrounding peoples, when they lay siege against Judah and Jerusalem. And it shall happen in that day that I will make Jerusalem a very heavy stone for all peoples; all who would heave it away will surely be cut in pieces, though all nations of the earth are gathered against it.” Jerusalem and the Valley of Jehoshaphat is where the action is going to be. Now that we understand linguistically that Armageddon does not mean Ar Megiddo, that it actually means “the valley of the judging of the sheaves”, we can see how the Battle of Armageddon will take place in even greater detail. 

“Put in the sickle, for the harvest is ripe. Come, go down; for the winepress is full, the vats overflow—for their wickedness is great.” Joel 3:13 

And the winepress was trampled outside the city, and blood came out of the winepress, up to the horses’ bridles, for one thousand six hundred furlongs. Rev. 14:20 The wine press was trampled outside the city, not up in the Valley of Megiddo or the plain of Megiddo; but outside the city of Jerusalem. 

Proclaim this among the nations: “Prepare for war! Wake up the mighty men, let all the men of war draw near, Let them come up. Joel 3:9 

God is basically saying, “You guys have touched the apple of my eye one too many times and now this means war. Get ready because I’m coming personally. This is no longer business as usual. This is personal. Now I am coming and I am going to decimate you because you have really made me mad this time. So watch out! Get ready for war.” Let all the men of war draw near, let them come up. Beat your plowshares into swords and your pruning hooks into spears. Joel 3:9, 10 “You don’t have a weapon? Well go get one because you’re going to need it because I, God, am coming.” All the nations will go to the Valley of Jehoshaphat and Jesus will go down and harvest multitudes and multitudes with His sickle in the valley of decision “for their wickedness is great.” 

Then I looked, and behold, a white cloud, and on the cloud sat One like the Son of Man, having on His head a golden crown, and in His hand a sharp sickle. And another angel came out of the temple, crying with a loud voice to Him who sat on the cloud, “Thrust in Your sickle and reap, for the time has come for You to reap, for the harvest of the earth is ripe.” So He who sat on the cloud thrust in His sickle on the earth, and the earth was reaped. Rev. 14:14-16 

The Mount of Olives has all these tools on it because the Jews believe that’s where the Messiah will come, so they wanted them to be there when He arrived. The Mount of Olives overlooks the Valley of Jehoshaphat. Revelation 14:20 tells us that, the winepress was trampled outside the city, and blood came out of the winepress, up to the horses’ bridles, for one thousand six hundred furlongs. 

Imagine blood coming up about five feet, that’s as high as a horse’s bridle, in the Valley of Megiddo, or Jezreel Valley. Liquid will always find its own level; so there would have to be blood going on for a very, very, very, very, very long way to have enough to fill that valley. But understanding that the battle location is the Valley of Jehoshaphat, which is a narrow valley, causes this statement to make complete sense. We are still talking about a lot of blood, but it would be more like it was in a pool if it was in a narrow valley. This makes it easier for us to comprehend how blood could run at that height. 

Putting It All Together: What Happens on the Day of the Second Coming? [Part -2]

Chapter 16 of Reclaiming The Rapture : Putting It All Together: What Happens on the Day of the Second Coming? [Part -2]

This is the time when the veil goes away and Jesus comes back. 

Isaiah writes it this way; 

And He will destroy on this mountain the surface of the covering cast over all people, and the veil that is spread over all nations. He will swallow up death forever, and the Lord God will wipe away tears from all faces; the rebuke of His people He will take away from all the earth; for the Lord has spoken. And it will be said in that day: 

“Behold, this is our God; we have waited for Him, and He will save us. This is the Lord; we have waited for Him; we will be glad and rejoice in His salvation.” Isa. 25:7-9 

The Lord God will swallow up death forever and wipe away tears from all faces. The surface of the covering cast over all people, and the veil that is spread over all nations, will go away when the Lord comes back. Notice that death will be swallowed up at that point. For those who are in the city, or in the temple, on the mountain of God, it will pass away. Isaiah also says it this way; Oh, that You would rend the heavens! That You would come down! Isa. 64:1 He wants the heavens to be broken so that God himself would come down. 

The veil is like a curtain. When it opens, out comes Jesus – ta da! “Here I am”. Everyone will take notice. No longer will they be pretending that He does not exist. There are many atheists in the world today. There will not be any atheists on the day that the veil opens up, when the heavens pass away, because every eye will see Him. People will say, as they go running into the caves and the clefts of the rocks, “Fall on us and hide us from the face of Him who sits on the throne and from the wrath of the Lamb! Suddenly everyone will realize that this is the big day; For the great day of His wrath has come, and who is able to stand? Rev. 6:17 

Perhaps it will be like a one way mirror. A one way mirror enables people on one side to look through, but people on the other side cannot see through. Right now we cannot see through that one way mirror, but those on the other side can see through. Perhaps the one way mirror will break at that time. We don’t know exactly what it will look like when the veil is removed, but it will pass away. Then the two domains; the domain of mankind with planet Earth, and the domain of God and the angels – and even the demons, will not be separated. When the veil between the two domains passes away, the two shall become one again. 

The heavens are going to open and Jesus will come. His return will be a fiery return. Everyone will see Him coming in flaming fire. Every mountain will be shaken, moved and gone. Every island will be shaken, moved and gone. The elements and the mountains will begin to melt at that time. This will be unmistakable. Don’t worry – you will know when the Second Coming is! You will know when Jesus comes back. That is why He told his disciples, if someone says, ‘I am the Christ’, don’t believe it because you will know when the Christ comes (Matt. 24:5). 

Why do we believe Jesus’ second coming will be a fiery return? We read in Isaiah 66:15 and 16, For behold, the Lord will come with fire and with His chariots, like a whirlwind, to render His anger with fury, and His rebuke with flames of fire. For by fire and by His sword The Lord will judge all flesh; and the slain of the Lord shall be many

In Second Thessalonians, it says, when the Lord Jesus is revealed from heaven with His mighty angels, in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ. 2 Thess. 1:7, 8 I plan to be riding on a horse behind Him in my new body at that point. If you are one of the rebels who are fighting against Him, it will not be a very pleasant day for you. 

Jesus says that, Heaven and earth will pass away, but My words will by no means pass away. But of that day and hour no one knows, not even the angels of heaven, but My Father only Matt. 24:35, 36. Some believe this scripture refers to the rapture. I disagree. Though I don’t know the day and the hour of the rapture, I believe this reference is to the passing away of the heavens and the earth. We see this in other scriptures. 

Of old You laid the foundation of the earth, And the heavens are the work of Your hands. They will perish, but You will endure; 

Yes, they will all grow old like a garment; Like a cloak You will change them, 

And they will be changed. Psa. 102:25, 26 

The day of the Lord, is the day that Jesus comes back. It’s not the entire seven year period. It’s not the three and half year period. The second three and a half year period is called “the time of Jacobs’s trouble”. It will be a time of great distress for the nation of Israel and also for the world at large. 

On that day the ancient hills are going to collapse. Behold, the day of the Lord comes, cruel, with both wrath and fierce anger, to lay the land desolate. Is. 13:9 When Jeremiah said, I beheld the earth, and indeed it was without form, and void; and the heavens, they had no light. Jer. 4:23, he used the same word that is used in Genesis 1:2 (tu voo va vo). 

Jeremiah used the phrase (Tu vo vavoo) to describe this amorphous liquefaction of the mountains because they will become like Jell-OTM. They will fall down and become nothing. And every mountain and island was moved out of its place. Rev. 6:14 Also in Revelation 16:20, Then every island fled away, and the mountains were not found. When every island moves away and every mountain goes away, that’s what I call Epic. That is essentially the movie 2012 where the entire earth just begins to fall apart. 

But it will probably be even worse than that because it will be a day unlike any other. This is the day that Jesus comes back and that’s why it’s called “The Day of the Lord”. Some events will unfold before the Day of the Lord; but on the Day of the Lord, many things are going to happen. You might wonder how there will be enough time for so many events to take place on the day of the Lord. 

It says in Habakkuk Chapter 3:11, the sun and the moon stood still in their habitation. There was another time when the sun and the moon stood still in their habitation. It was during the long day of Joshua. This is very interesting because on that day he said he was fighting the Amorites. The Amorites were Nephilim. I describe this in detail in my book, Corrupting the Image81. So Joshua was fighting against the Nephilim. I believe Jesus will also be fighting hybrids because people that have taken the mark of the Beast would have mingled themselves with demons. The world will believe them to be aliens, but that is all a ruse to deceive the nations. The Day of the Lord will be a long day because Jesus has a lot of work to do on that day. 

We are told that the earth is violently broken. Again, if all of the islands and all of the mountains flee away, the earth is violently broken. The earth will be split open and exceedingly shaken. Isaiah says, The earth shall reel to and fro like a drunkard, and shall totter like a hut; its transgression shall be heavy upon it, and it will fall, and not rise again. Isa. 24:20 Please understand that at this point, because the earth is so incredibly devastated, it’s over. The earth is down for the count, crying “uncle”; or, maybe it’s just plain dead. The Earth becomes completely uninhabitable. For the day of the Lord of hosts shall come upon everything proud and lofty. Isa. 2:12 

The day of the Lord is when the earth moves. 

And there were noises and thunderings and lightnings; and there was a great earthquake, such a mighty and great earthquake as had not occurred since men were on the earth. Rev. 16:18 

Therefore I will shake the heavens, and the earth will move out of her place, in the wrath of the Lord of hosts and in the day of His fierce anger. Isa. 13:13 

Here we see “the day of the Lord” once again. It’s not the seven year period of the Lord. It isn’t even the three and a half year period, as bad as those will be. It is “the day” that Jesus, the Christ, the Savior, comes back to redeem His people. He will intercede on behalf of Israel who has finally cried out to Him, “Baruch haba beshem Adonai”. Blessed is He who comes in the name of the Lord. Psa. 118:26 Welcome Jesus; finally, we are welcoming you. 

Paul says; But concerning the times and the seasons, brethren, you have no need that I should write to you. For you yourselves know perfectly that the day of the Lord so comes as a thief in the night. 1 Thess. 5:1, 2 This has often been interpreted to speak about the rapture, but it isn’t speaking about the rapture. It is speaking of the day that Jesus comes back. 

You see, God has a plan. He is going to launch a surprise attack on the Antichrist. He will say, “Here I am!”; and everyone will run like cockroaches into dark places. But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up. 2 Pet. 3:10 Jesus says it this way, Therefore if you will not watch, I will come upon you as a thief, and you will not know what hour I will come upon you. Rev. 3:3 He says this in Revelation 16:15; Behold, I am coming as a thief. Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame. 

This is sandwiched right between the place where Satan, the Antichrist and false prophet have these three spirits that look like frogs that come out of their mouths and go out to all the nations to bring them to battle at the place of Armageddon to make war against Him who sits on the horse. Jesus says, sandwiched between those events, He is warning the world – I am coming as a thief; watch out; 

you’re not going to realize when I come; you’re not going to know what is about to hit you. The day of the Lord, the thief in the night, is when the earth is destroyed in Second Peter 3:10. 

But the heavens and the earth, which are now preserved by the same word, are reserved for fire until the Day of Judgment and perdition of ungodly men. 2 Pet. 3:7 But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up. 2 Pet, 3:10 Nevertheless, we according to His promise, look for new heavens and a new earth, in which righteousness dwells. 2 Pet. 3:13 

Notice not only that the day of the Lord comes as a thief in the night, but also that the heavens will pass away with a great noise. The elements melt with fervent heat. We previously discussed verses in Revelation and Isaiah that tell us the sky is going to recede, or roll up, as a scroll. This is the time when the heavens pass away. At the same time, the mountains are going to melt like wax at the presence of the Lord of the whole earth. Lift up your eyes to the heavens, and look on the earth beneath. For the heavens will vanish away like smoke, the earth will grow old like a garment, and those who dwell in it will die in like manner. Isa. 51:6 

No Other Way

Chapter 21 of Corrupting the Image vol 2: No Other Way [Part-2]


Due to Jesus’ heroic act, the heavenly scene changed for John who had been watching. The camera pans back and we see the millions and millions in heaven rejoicing and praising the lamb.  

Then I looked, and I heard the voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands, saying with a loud voice: “Worthy is the Lamb who was slain To receive power and riches and wisdom, And strength and honor and glory and blessing!” And every creature which is in heaven and on the earth and under the earth and such as are in the sea, and all that are in them, I heard saying: “Blessing and honor and glory and power Be to Him who sits on the throne, And to the Lamb, forever and ever!” Then the four living creatures said, “Amen!” And the twenty-four elders fell down and worshiped Him who lives forever and ever (Rev 5:11–14). 

Jesus did it. He took the hard road and paid the full price to redeem us and destroy death and the works of Enlil, Satan the slanderer. Now it is only right that those in heaven and Earth should praise Him and serve Him. We should give all our affection to Him, and we should give our commitment and our loyalty and fidelity to Him, and to Him alone, because no one else has done, or could do, what He has done.  

He laid down His life and let Himself be put to death on a cross. Nails were put through His hands and feet, and He died on a cross. And then He conquered death, and that was just the beginning of the end for Satan. As we see in the rest of the Book of Revelation, Satan is not going down for good without a fight. He is going to do his best to try to thwart the ultimate redemption of planet Earth. Satan will work extremely hard at it; I guarantee you that. He is not going to say, oh well I have lost, so I will just kind of retreat and go down in flames. No, he is still going to try to win.  

Without His sacrifice, Jesus would not be worthy to take the scroll and open its seals. The scroll, I believe, is a bit of a mixture of the title deed to Planet Earth and also a Ketubah, marriage contract, because a marriage is ultimately going to come as one of the many facets of our redemption. The redemption Jesus offers is all-encompassing, just as Boaz was not only redeeming the land, but was also serving as the kinsman-redeemer and taking the bride. Jesus is redeeming the planet, but is also redeeming the bride, and all of this is made possible by His sacrifice. All heaven and Earth say, “Blessing and honor and glory and power be to Him who sits on the throne and to the Lamb forever and ever.” They said, “There is no one like our God. There is none like our King!” 

Through His death, Jesus defeated the dreadful snake-dragon, for:  

Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, and release those who through fear of death were all their lifetime subject to bondage (Heb 2:14–15). 

Jesus said to John at the beginning of his visions:  

“Do not be afraid; I am the First and the Last. “I am He who lives, and was dead, and behold, I am alive forevermore. Amen. And I have the keys of Hades and of Death (Rev 1:17–18).  

Milestone Marker 3 and Beyond 

Figure 64 Roman Milestone on the Road of the Patriarchs between Jerusalem and Hebron https://en.wikipedia.org/wiki/Creative_Commons. 

We journeyed through the ancient world, retraced Satan’s steps and discovered his diabolic plan for world domination. Convinced he could be like God, Satan began by refusing to be a servant—the one thing that he needed to do to truly be like God, and he proved himself an unfaithful steward. He flat out staged a coup by swindling Adam and Eve of the dominion God gave them. By usurping the authority over the world, Satan secured what he needed to keep God at bay and himself on the throne. 

As mankind faced the resulting decay and death, God then gave a ray of hope that He would send the Promised One who would crush Satan’s head.  

Throughout our study, we have seen how God has revealed Satan’s top-secret battle plans and strategies. God, the great King, has laid bare Satan’s secret machinations for world domination, both in the past and the future.  

Restricted behind the veil, Satan then sent angels to Mt. Hermon to mate with women and create Nephilim bodysuits for them to inhabit. After that dream went down the drain, Satan gave his DNA to create a rebel hybrid who would open a stargate for human-demonic communication. Though God thwarted the plan by confusing the languages, nevertheless the Rebel became the hero of legends, literature and movies for the past five thousand years—the one who the Bible predicts will return in the last days. He was also responsible for the incursion of Nephilim in Canaan that resulted in the land being overrun with hybrids and idolatry when the children of Israel left Egypt and first saw the Promised Land. Though God went before them and destroyed the giants, Satan’s Trojan Horse, the woman who rides the Beast—known as Mystery Babylon—found its way into their hearts. Israel, through Balaam’s influence, cursed themselves. Mystery Babylon remained in Israel until God divorced the northern kingdom of Israel and sent her away. The land of Bashan with its peak, Mt. Hermon, reigned again and cast a shadow of death on the Galilee region.  

The darkness was interrupted abruptly when God’s long awaited and promised champion arrived and declared that the Gates of Hades and their host would not prevail and irreversibly enslave the world. Jesus came not to be served, as the dragon had demanded; rather, He came as a servant. Satan believed he could destroy his would-be-head-crusher by nailing Him to the cross, only to discover that he had helped Jesus reclaim dominion over the Earth. Jesus retook the Keys of Hades and Death and the title deed of planet Earth which Adam had lost; He took it not through military might, but through His sacrifice.  

Nevertheless, Satan did not quit after his defeat. He once again has used the woman that rides the Beast to cause God’s people to forsake their heavenly birthright in exchange for his kingdom of death. Just as Israel followed him and found themselves living in the shadowland of death, so too Christ-followers forfeit their birthright. In the seven letters to the churches, Jesus rebukes His people for following Jezebel (the very woman that brought Mystery Babylon into Israel), and He rebukes them for following the doctrines of Balaam who made Israel sin at Ba’al Peor. (See Rev 2: 14, 20). Thus, God calls, “Come out of her, my people, lest you share in her sins and … receive of her plagues” (Rev 18:4) (See Appendices 3 (Inanna) and 6 (Abominations of Babylon)).   

That falling away is what Paul predicted: “Let no one deceive you by any means; for that Day will not come unless the falling away [αποστασια] comes first, and the man of sin is revealed, the son of perdition” (2 Thess 2:3). The falling away refers to people who hold to a religious position, and then desert it. That is, Christians who fall away from the true faith into the ways of Babylon. The apostasy occurs when men love the darkness rather than the light. Jesus says, “This, then, is the judgment: The light has come into the world, and people loved darkness rather than the light because their deeds were evil” (John 3:19).  

When the world is ready, “the beast that you saw was, and is not, and will ascend out of the bottomless pit and go to perdition” (Rev 17:8). Satan will then raise up his dying and rising god. He will bring back his hero, the Rebel, Lord of the Earth, king of the city, Nergal / Pabilsag / Ninurta / Nimrod / the Beast. The rise of this super-human will be the culmination of a plan that was millennia in the making. He will be Satan’s endgame to extend his reign over the world indefinitely.  

The coming Beast will be a composite of the kingdoms that came before him. He will be “like a leopard”, representing the kingdom and might of Alexander the Great (Dan 7:6), “his feet were like the feet of a bear”, representing the kingdom and might of Persia, “and his mouth like the mouth of a lion” (Dan 7:5), representing the kingdom of might, Babylon (Dan 7:4). To this individual “The dragon gave him his power, his throne, and great authority” (Rev 13:2).  

The little horn Daniel saw in which “were eyes like the eyes of a man, and a mouth speaking pompous words” (Dan 7:8), is the same Beast full of names of blasphemyccxx that John saw in Revelation; it is the culmination and an amalgamation of all the former beasts. The Beast will possess all of their power, strength, speed, influence, authority, glory and pride. However, he will be even more than the sum and epitome of his predecessors: He will be the incarnation of Satan himself. He will be the slanderer incarnate. Satan’s qualities of “seven heads and ten horns, and seven diadems on his heads” (Rev 12:3), are the same as the Beast’s: “seven heads and ten horns, and on his horns ten crowns, and on his heads a blasphemous name” (Rev 13:1) (Emphasis mine).  

Satan wants to incarnate himself in a man of his choosing, but only to empower himself. Thus, giving his power to the Beast is a fulfillment of his ancient plan to actuate a fusion of himself with a willing and qualified individual; the man will become a god and the god will become a man. Together they will be the Son of Perdition, the man of sin, “the beast who was, is not, and will ascend out of the abyss” (Rev 17:8). 

Through the Mark of the Beast, Satan will finally have his bodysuits and his secret weapon to enslave the world. Men will once again surrender to Satan and curse themselves. The Mark of the Beast will be the mechanism by which they become one with him genetically and thus become his slaves.  

Then in the time of the end: This king will “speak pompous words against the Most High, Shall persecute the saints of the Most High” (Dan 7:25). He will open the Gates of Hades that Jesus prevented from opening and unleash hordes of Pabilsags. Satan will raise up an army of unprecedented proportions by bringing back the Beast who was, the one who will ascend out of the Abyss in a moment of triumph for Satan. The Beast will then be used by Satan to unleash his dark forces from the Abyss. Satan will have the upper hand for three and a half years until a cry goes forth to bring back Jesus. This prophesied cry for Jesus will initiate the great Day of the Lord and the Battle of Armageddon.  

There are still many questions that remain which we will address in the next book. We will consider the Mark of the Beast, the image of the Beast, the false prophet, the Battle of Armageddon, Gog and Magog, the two witnesses, and the one thing that will bring Jesus back to save his people.  

Jesus the True Super-Hero

Chapter 17 of Corrupting the Image vol 2: Jesus the True Super-Hero [Part-2]

In the last and hardest test “the devil took Him up on an exceedingly high mountain, and showed Him all the kingdoms of the world and their glory. And he said to Him, “All these things I will give You if You will fall down and worship me” (Matt 4:8–9). 

The highest mountain within the boundaries of the United Kingdom of Israel, and even as far as Sidon, the northern most point of Jesus’ ministry, is Mount Hermon. There is no other mountain in the region that is higher; it is visible from nearly everywhere in Northern Israel and even to the southernmost part of the Sea of Galilee. It is the highest point in Israel, standing over 9,200 ft (2,800 m) above sea level, often with snow on its highest peaks.  

Of course, we remember that it was on this mountain that the angels came down and took an oath to corrupt the seed of man and beget the Nephilim. On that high mountain, Satan used his power to show Jesus “in a moment of time” (Luke 4:5), all the kingdoms of the world that he possessed. They all belonged to Satan. In Luke, Satan said “All this authority I will give You, and their glory; for this has been delivered to me, and I give it to whomever I wish” (Luke 4:6). Jesus did not argue with Satan because it was true. The harsh reality that Satan is the supreme-ruler of this world is evidenced throughout the pages of Scripture:  

  • the ruler of this world [cosmos κόσμος] (John 12:31; 14:30; 16:11). 
  •  “The kingdoms of this world have become the kingdoms of our Lord and of His Christ” (Rev 11:15). (Meaning they were not before that moment).  

We need to understand “the earth is the LORD’s, and all its fullness, The world and those who dwell therein (Ps 24:1, See also Ps 89:11). Everything belongs to God; It is all His creation. However, in the beginning God made man and said:  

“Let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth” (Gen 1:26).  

The same motif is clearly stated in Psalm 8:  

What is man that You are mindful of him, And the son of man that You visit him? For You have made him a little lower than the angels, And You have crowned him with glory and honor. You have made him to have dominion over the works of Your hands; You have put all things under his feet. All sheep and oxen—Even the beasts of the field (Ps 8:4–7).  

Think of it this way: God created the world, and then leased it out to Adam. It is all God’s, but He gave full authority to Adam. The dominion was Adam’s, though it technically belonged to God. Satan hoodwinked them in the Garden and gained the dominion for himself. This is why he said to Jesus, “All this authority … for this has been delivered [παραδεδοται] to me” (Luke 4:6). The word paradedotai [παραδεδοται], according to BDAG, means: “to convey something in which one has a relatively strong personal interest, hand over, give (over), deliver, entrust,” and also “to entrust for care or preservation, give over, commend, commit.” 

In other words, the kingdoms of this world have been given over, entrusted, committed to Satan—we might say he swindled Adam and Eve fair and square. Satan found a legal concept by which he could come in and take control of the planet and the world system, called adverse possession. According to Cornell Law School: 

Adverse possession is a doctrine under which a person in possession of land owned by someone else may acquire valid title to it, so long as certain common law requirements are met, and the adverse possessor is in possession for a sufficient period of time, as defined by a statute of limitations.clxxxvii 

Neither Adam and Eve, nor God had any legal recourse; Satan legally scammed them. Satan played the trump card! To be sure, God was more powerful and had more angels in His army. But the contest was not about strength; it was about authority, and Satan had the authority. He knew for certain God could not just overpower him and take it back because “righteousness and justice are the foundation of His throne” (Ps 97:2). If God should overpower Satan, which he could, then God would no longer be righteous and just. If God tried to forcefully take back dominion of Earth, Satan could exclaim: 

“Far be it from You to do such a thing as this, to slay the righteous with the wicked, so that the righteous should be as the wicked; far be it from You! Shall not the Judge of all the earth do right?” (Gen 18:25). 

Because of this ace up his sleeve, Satan did not fear that Jesus could take back the planet. He reasoned that the most He would do is comfort mankind for some time; but in the end, because of the bondage of corruption which led to death, and because he held the power of death (Keys of Death and Hades) (Heb 2:14–15), Satan would remain master over the world indefinitely.  

We saw Satan’s hubris played out in the Akitu festival where the “good news” was brought to Enlil of the killing of (An) the Creator and where the “anutu” (Anu-ship) was delivered to Enlil. Enlil then in turn, gave the Enlil-ship to whoever he wished because it was his to give out. That authority was known as the Tablet of Destinies in the ancient world, and he was the owner. Amar Annus reminds us “In Enuma eliš, the Tablet of Destinies is associated with the powers of Anu”clxxxviii (Anu being the creator).  


The Tablet of Destinies that Enlil possessed appears to be the same as the scroll in God’s right hand in Revelation.  

And I saw in the right hand of Him who sat on the throne a scroll written inside and on the back, sealed with seven seals. Then I saw a strong angel proclaiming with a loud voice, “Who is worthy to open the scroll and to loose its seals?” And no one in heaven or on the earth or under the earth was able to open the scroll, or to look at it. So I wept much, because no one was found worthy to open and read the scroll, or to look at it (Rev 5:1–4).  

In the Book of Daniel 7, we see a similar picture of millions upon millions of mighty beings surrounding God’s fiery throne! 

The Ancient of Days was seated … His throne was a fiery flame, Its wheels a burning fire (Dan 7:9). … A thousand thousands ministered to Him; Ten thousand times ten thousand stood before Him (Dan 7:10).  

John says a challenge went out to the 100+ million angels in God’s retinue: “A strong angel proclaiming with a loud voice, “Who is worthy to open the scroll and to loose its seals?” (Rev 5:2). He was asking who was authorized to open this scroll, and worthy to loose it seals. The reality was “no one in heaven or on the earth or under the earth was able to open the scroll, or to look at it.” 

Nobody on the Earth, no one in heaven or in the Earth or under the Earth, or in the abode of the dead. Nobody of the 100+ million beings, at least, standing before the King of Kings! Consequently, John says: “So I wept much, because no one was found worthy to open and read the scroll, or to look at it” (Rev 5:3). 

He is weeping because of the significance of the scroll. The destinies of humankind are linked to the scroll, which Satan called the Tablet of Destinies. We learn as we continue to read Revelation that judgments come when the seals are broken. The judgments eventually lead to “loud voices in heaven, saying, ‘The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!’” (Rev 11:15). In other words, once the scroll is opened, Satan’s kingdom is over.  

The scroll is the dominion God gave to Adam which he forfeited in the Garden. Scrolls had not yet been invented in the Sumerian civilization. All contracts were recorded on clay tablets. We recall how “Ninurta, as the seal-bearer of Enlil in Nippur, was probably authorized to act with Enlil’s authority. … Ninurta … is often invoked as the “Bearer of the Tablet of Destinies of the Gods.”clxxxix Hence, the Tablet of Destinies was the equivalent of the scroll. Whoever held the document, controlled Earth and the destinies of mankind.  

John wept beforehand because it was sealed, and nobody could open it; somehow the right to open the scroll had been forfeited. If the scroll could not be opened, it meant that Satan’s kingdom and authority would go on forever. 


Satan indeed had authority over the world, a fact that Jesus did not contest: “The devil said to Him, ‘All this authority I will give You, and their glory; for this has been delivered to me, and I give it to whomever I wish’” (Luke 4:6). Satan offered to give Jesus the Tablet of Destinies if he would just bow down and worship Satan. He had given the Tablet to Nimrod millennia earlier, just as he would give it to Jesus if He complied.  

We could frame Satan’s offer like this:  

Oh, you want the planet? You want to save mankind? No problem, I can give it to whoever I want. The Father sent you on this mission to get all the kingdoms of the world and to show humanity how to live and to bring all into a meaningful relationship with God. I will make you a good deal. I will just give it all to you. You want it and this is what you came for. Take it. But just one little thing … no big deal, really. Bow down to me and worship me like others have in the past, and the world is yours.  

Had Jesus taken the offer, Satan probably would have kept his end of the bargain and the world would look quite different. Yet death would remain; death and the fear of death would have still permeated the planet. In Hebrews, the message is clear that Satan had authority over men, because we are told Jesus freed us:  

Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, and release those who through fear of death were all their lifetime subject to bondage (Heb 2:14–15). 

Satan ruled mankind, and by his authority as Holder of the Keys of Death and Hell, he sealed the destiny of mankind. Consequently, humans could never go back to be with God because death is inside them: the animals, plants and also the planet itself. Remember earlier, nuclear physicist Dr. Robert Gentry told us that even granite is in the process of decay which can be measured by a Geiger counter as radiation. God Himself, in all of His beauty and glory cannot come back to this corrupted planet without melting it. His face is like the sun; He cannot come back unveiled. When He does come, He has to shroud himself in thick darkness. Even with the protective shroud, when He came down to Mt. Sinai, the mountain was enveloped in smoke and it was on fire because the glory of the Lord.  

Satan was ingenious; He elaborated on how he could give Jesus exactly what he came for, but understated that little clause “just bow down”. But thankfully, Jesus was way ahead of Satan.  

Then Jesus said to him, “Away with you, Satan! For it is written, ‘You shall worship the LORD your God, and Him only you shall serve.’” Then the devil left Him, and behold, angels came and ministered to Him (Matt 4:10–11).  

Jesus the True Super-Hero 

Chapter 17 of Corrupting the Image vol 2: Jesus the True Super-Hero [Part-1]

A true story comes to us from Australia where a father heard the cry of his son who was being attacked by a 15-foot (4.5 m) python which had sunk its teeth into the boy’s leg and was trying to pull him away, but the child was holding on tenaciously to a fence. The father ran to save his boy, hit the snake, and then pried open its jaws to free the boy. However, the snake kept coming after the boy. So, the father fought it back some more. Finally, somebody brought a sledgehammer, and the dad finished off the snake.  

Figure 60 4.5 Meter python killed by Australian father. 

That story is analogous to what Satan did to humanity. He cheated mankind out of his birthright and staged a coup against his Creator. God summarily declared: “I will put enmity between you and the woman, and between your seed [zarakha זַרְעֲךָ] and her seed [zarah זַרְעָהּ]; He shall bruise your head, and you shall bruise His heel” (Gen 3:15). Over the millennia, Satan tried time and again to thwart the coming of Messiah who was prophesied to bruise his head. He sent the angels to Mt. Hermon where they cursed themselves if they should not fulfill their mission. With only eight people left in the world who had not become irreversibly corrupted, God sent the Flood.  

He then caused Nimrod to become a gibbor and made him into a god. Acting through Nimrod, Satan erected the gate of the gods in Babylon to have communication between the realms; and as a result, God scrambled the languages. Using Nimrod as the god Ninurta / Amurru, Satan seduced and altered the population in order to permeate the Promise Land with genetically modified Nephilim / Rephaim and was ready to meet Israel. His purpose was to ensnare Israel as soon as they entered the land and to stop Israel from remaining faithful to God.  

The perverted and lustful Babylonian system that he created did indeed infiltrate the life of Israel. It was her wisest king, Solomon, who brought Molech / Milcom “the king” into the daily life of Israel. As a result, Israel cursed themselves, just like Adam and Eve had done. (See Appendix 5 Balaam). Consequently, the Kingdom of Israel split; God divorced the ten northern tribes and sent them away, calling them: “not my people” and “no mercy.” (See Hosea 1:6, 9). The remaining people in Judah were not divorced but were chastised in Babylon, of all places, and then returned to the land. Satan did not surrender; He tried to get Judah to fail again through marriage to pagan women. Satan orchestrated a wave of Greek influence that seduced Judah.  

Again, the people cursed themselves when they abandoned the ways of God and craved Greek philosophy, games, sports, language and gods. The people of Judah were Hellenized by choice and embraced the Greek culture and religion. The Greek king even desecrated the Holy of Holies with an abomination. Mankind falls for Satan’s schemes; Humanity was doomed and could only be rescued by a true hero. 

There is a funny meme that illustrates how Jesus did something like the father who saved his son from the python. In the meme, the Marvel superheroes: Thor, Iron Man, Spiderman, Captain America and Hulk are sitting around Jesus who says: “…and that’s how I saved the world.” It drives home the point that Jesus is the ultimate superhero who saved the world! He is the one that came to save us from the jaws of the enemy who had his teeth sunk into our leg, and would not let us go and kept coming after us. Jesus was willing to do what was necessary to save us from Satan’s bite.  

That father in Australia, I have no doubt would have been willing to lay down his life for his child. I would absolutely do that for my children without hesitation. However, Jesus could not merely take a sledgehammer to Satan’s head and rescue us; he had to be wise, disciplined, and come with a plan. Because Satan is no dummy, Jesus had to outsmart him. We need to understand who Jesus was. He is not just some little kid who rose up to achieve greatness. He existed before he came to this planet. He existed before he was born of a virgin. He had greatness. He had all the splendor and the praise that you could ever imagine. Jesus was clothed in glory to such a degree that Paul says: 

Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross (Philip 2: 5–8). 

When Jesus is praying to the Father in the garden, He says: “O Father, glorify Me together with Yourself, with the glory which I had with You before the world was” (John 17:5). Jesus was “the word who was there in the beginning. In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). The glory He had was rightfully His; He decided to lay that aside and to come as a humble child.  

He was not born in luxury, nor in a great palace with servants in attendance; no one was waiting for him saying: “Come, Your Highness, we have the best room waiting for you.” No, Jesus came humbly; He was born in a lowly manger: “She brought forth her firstborn Son, and wrapped Him in swaddling clothes, and laid Him in a manger” (Luke 2:7). He was born in a barn because “there was no room for them in the inn” (Luke 2:7). Nevertheless, God’s angels lit up the sky and announced the birth of the long-awaited and promised Messiah. They proclaimed that:  

Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night. And behold, an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were greatly afraid. Then the angel said to them, “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. “For there is born to you this day in the city of David a Savior, who is Christ the Lord (Luke 2:8–11).  

He came and he humbled himself to do what was necessary to redeem us, to buy us back and to save us from the jaws of the snake.  

Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, “Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.” When Herod the king heard this, he was troubled, and all Jerusalem with him (Matt 2:1–3).  

God warned the wise men that Herod was up to no good, so they did not return to Herod and disclose the baby’s location. Herod did not want to locate the baby to adore the new King; He wanted to kill Him. Thus, Satan the snake-dragon tried to destroy Jesus before He could become a threat.  

Then Herod, when he saw that he was deceived by the wise men, was exceedingly angry; and he sent forth and put to death all the male children who were in Bethlehem and in all its districts, from two years old and under, according to the time which he had determined from the wise men (Matt 2:16). 

The dragon would try to destroy the child as soon as He was born. Herod was the representation of the serpent, used by Satan to try and destroy the child. 

Despite all that, when the child came of age, John “saw Jesus coming toward him, and said, ‘Behold! The Lamb of God who takes away the sin of the world!’” (John 1:29). Then when Jesus came up from the water, “the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him (Matt 3:16). And suddenly a voice came from heaven, saying, ‘This is My beloved Son, in whom I am well pleased’” (Matt 3:17). 

Satan the great dragon was the greatest of all creatures. He easily outwitted Adam and Eve, like taking candy from a baby, but the shrewd move secured him dominion over the entire cosmos. Therefore, when the arrival of the “seed of the woman” finally came, after so many millennia, Satan would need to test His claim and determine if He could be quickly brushed aside.  


Matthew tells us that “Jesus was led up by the Spirit into the wilderness to be tempted [πειρασθηναι peirasthenai] by the devil” (Matt 4:1). When God tests us, He wants us to pass—He wants to prove our faith. Nevertheless, the same word [πειρασθηναι peirasthenai] is used when Satan wanted to test Jesus, and show Him lacking. Naturally, the dragon does not want a fair fight, so he began the testing after Jesus “had fasted forty days and forty nights, afterward He was hungry” (Matt 4:2).  

His first question was a challenge “If You are the Son of God, command that these stones become bread” (Matt 4:3). Robertson aptly notes:  

The devil is alluding to the words of the Father to Jesus at the baptism: “This is my Son the Beloved.” He challenges this address by a condition of the first class which assumes the condition to be true and deftly calls on Jesus to exercise his power as Son of God to appease his hunger and thus prove to himself and all that he really is what the Father called him.clxxxiv 

In other words, Satan accepted the claim just as he heard God’s voice from heaven. And that being true, he wanted to see Jesus in action. I am grateful to my friend Dr. Michael Heiser, who on my show, “The Awakening Report”, made an astute observation that Satan was testing Jesus to see what he knew and what he would divulge; would he use his power, and most importantly, could Satan kill him?clxxxv Thus, perhaps we could frame Satan’s challenge like this—“Can I mislead you through a selfish use of your power and thereby disqualify you as man’s champion?”  

Jesus answered and said, “It is written, Man shall not live by bread alone, but by every word that proceeds from the mouth of God’” (Matt 4:4). He passed the first test and then came the second:  

Then the devil took Him up into the holy city, set Him on the pinnacle of the temple, and said to Him, “If You are the Son of God, throw Yourself down. For it is written: ‘He shall give His angels charge over you,’ and, ‘In their hands they shall bear you up, Lest you dash your foot against a stone’” (Matt 4:5–6). 

Satan specifically presented the Messiah with a messianic passage. In fact, Satan must have left off the next verse deliberately: “You shall tread upon the lion and the cobra [פתן peten], The young lion and the serpent [תנין tanin] you shall trample underfoot” (Ps 91:13).  

The Hebrew words are incredibly provocative. We already investigated peten in the context of Bashan, and found the meaning: snake-dragon. Tanin is also often used for a type of dragon. Satan was encouraging Jesus to “tread the lion-snake-dragon”! Satan was saying I am Ušumgallu, the great dragon, I am Mušuššu the fierce red dragon, I am Bašmu, king of Bashan; You came to crush my head—let’s go! You are here to fulfill the prophecy of doom, let’s get started. Satan knew exactly why Jesus had come; and after waiting thousands of years, he wanted to get straight to the point.  

In other words, Satan was baiting Jesus: if you jump to fulfill this Messianic prophecy and the angels catch you up—you will have proven that you are indeed Messiah. Did Satan hope Jesus would be sophomoric and try to fulfill the prophecy in the most obvious way? If Jesus had taken the bait, Satan would know that Jesus could not kill him.clxxxvi Yet very adroitly, Jesus answered, “It is written again, ‘You shall not tempt the LORD your God’” (Matt 4:7).  

Ninurta the Star, Arrow and King of Hades 

Chapter 16 of Corrupting the Image vol 2: Ninurta the Star, Aroow and King of Hades [Part-2]


In 1882, a Limestone kudurru stoneclxv was found in ancient Sippar, southern Iraq, from the Kassite period circa 1186 BC-1172 BCclxvi and is now housed at the British Museum. (See figure 55). The creature on face A (of four sides) is Pabilsag / Nergalclxvii. The Museum describes the: 

Composite being, in the form of a centaur, with attributes of man, beast, bird and reptile. The god has two heads, one human, with beard and thick hair falling on the shoulders, and on it he wears a conical head-dress probably provided with horns; the second head, facing backwards, is that of a lion. The god’s torso and arms are human, and he is represented drawing a bow; ends of five arrows in a sheath are visible over his right shoulder. The body, hind legs, the lower tail, and the upper part of the fore legs are those of a horse; a second tail is that of a scorpion, and the fore legs end in scorpions, though only one scorpion is shown. Wings rise from the horse’s shouldersclxviii (Emphasis mine). 

Figure 56 Pabilsag from a 12th century entitlement (Kudurru) Stone. 

Here is a tracing, Figure 56 of the inscription to better bring out the details. Notice that the centaur-beast is an archer with a bow and arrow drawn. One of his tails is a scorpion’s tail. The forward feet are those of a horse, yet he has the face of a man. Gavin White notes:  

Although the basic image of the horse-centaur can only be traced back to the middle of the 2nd millennium (the Kassite period), the figure is undoubtedly older as the constellation name appears in the star-lists of the preceding Old Babylonian period. A potentially older form of the Archer that doesn’t have any horse characteristics can also be found on entitlement stones.  

It combines the features of a human archer with a scorpion’s body and birdlike feet. Very similar creatures first appear in Akkadian artwork where they can have wings and often have a snake-headed phallus. clxix  

The iconography for Pabilsag / Ninurta is incredibly revealing of future events, especially when we remember that Pabilsag / Ninurta / Nergal is the god of the underworld. We are told specifically in Revelation 9 that a king of the underworld is going to acquire the key and open the Abyss (Hades). What is more startling is that the iconography of Pabilsag / Nergal on at least one stone, is a perfect match of the creatures prophesied to come out of the Abyss.  

Figure 57 An impression from an Uruk seal. 

Thus, the deity that Israel encountered and then embraced and carried around was Ninurta, who was none other than the rebel Nimrod who became a gibbor! The image of a “an archer with bow and arrow” of course, draws our attention to John’s Revelation where he “looked, and behold, a white horse. He who sat on it had a bow; and a crown was given to him, and he went out conquering and to conquer” (Rev 6:2). (See Figure 57). Ninurta / Nergal / Pabilsag is clearly identified as the warrior who conquers and is identified as the star Sirius; and, by the time of the Greeks, he would be known as Sagittarius.clxx An ancient Assyrian letter describes Ninurta’s constellation qualities as the arrow and as Sagittarius. Amar Annus explains: “the arrow (šiltahu) of Sagittarius (PA.BIL.SAG) stands within the halo of the moon … Both Sirius and Mercury are thus ‘arrows’ of Ninurta and also his manifestations.”clxxi In Revelation, we read about a “star” that has the key to the Abyss and reigns as king over those who come out.  

And I saw a star fallen from heaven to the earth. To him was given the key to the bottomless pit (Rev 9:1). Then out of the smoke locusts came … (Rev 9:3). And they had as king over them the angel of the bottomless pit, whose name in Hebrew is Abaddon, but in Greek he has the name Apollyon (Rev 9:11). 

The star that fell was given the key to open the Abyss and is king over the Abyss. His name is Abaddon in Hebrew, and Apollyon in Greek, but both mean the same thing: destroyer.clxxii We know that stars are defined as angels in Revelation (See Rev 1:20) and of course, we have learned that fallen angels are known as the gods of the pagan world. Thus, it follows that the star that falls to Earth is not a meteorite or other such body, but instead, is an angelic (demonic) entity. The entity is known as a Star, a Destroyer, a King and underworld god. We have seen all of these qualities throughout our study. The star “fallen from heaven to earth” is Satan / Enlil / Ninurta (son of Enlil) / Nimrod / Nergal / Pabilsag, and “to him was given the key to bottomless pit.”  

Composite Image of the Chimera in Revelation 9clxxiii 
9A (Rev 9:7–10) 1st Description 9B (Rev 9:17–19) 2nd Description 
The shape of the locusts was like horses prepared for battle.  On their heads were crowns of something like gold,  and their faces were like the faces of men (Rev 9:7). They had hair like women’s hair, and their teeth were like lions’ teeth (Rev 9:8). And they had breastplates like breastplates of iron,  and the sound of their wings (Rev 9:9)  They had tails like scorpions, and there were stings in their tails. Their power was to hurt men five months (Rev 9:10).  And thus I saw the horses in the vision: those who sat on them had breastplates of fiery red, hyacinth blue, and sulfur yellow;  and the heads of the horses were like the heads of lions;  and out of their mouths came fire, smoke, and brimstone (Rev 9:17).  the fire and the smoke and the brimstone which came out of their mouths (Rev 9:18).  For their power is in their mouth and in their tails;  for their tails are like serpents, having heads; and with them they do harm (Rev 9:19). 

Table 7 Composite Image of the Chimera in Revelation 

In Revelation 9, John sees locusts that come out of the Abyss but, unlike locusts, these creatures (two-hundred million of them) look like a horse, have a lion’s head, man’s face, wings and two tails. While many commentators see two different kinds of creatures in Revelation 9, there are really just two descriptions of the same creature. I have placed the descriptions from Revelation 9A (Rev 9:7–10) and Revelation 9B (Rev 9:17–19) side by side in a table to help us see the common features.  

Rev 9A specifically describes horses; Rev 9B says the “heads of the horses”. That common feature indicates that both sections have horses. Rev 9B then assumes we know they are horses. Notice also Rev 9A mentions “lion’s teeth”, and Rev 9B says “heads of lions”. The two sections are giving complimentary descriptions of the type of creature that comes out of the Abyss in Revelation 9; and Revelation 17 informs us that it will be the Beast that was, is not, and will ascend out of the Abyss.  

Both 9A and 9B describe a chest area (thorax) clxxiv of iron or as strong as iron. 9B tells us the color, 9A tells us about the quality; they are complimentary and not contradictory.  

We see horses with lions’ heads breathing fire, where we are told out of the heads of the horses were heads like the heads of lions and are out of their mouths came fire, smoke and brimstone. This army of 200 millionclxxv horse-chimeras, (not Chinese soldiersclxxvias was erroneously postulated in the 70’s, but horse-like beingsclxxvii) that have a head of a lion and a face of a man, with mouths that discharge fire.  

Both 9B and 9A describe their tails; these tails are going to terrorize men. 9B states: 

By these three plagues a third of mankind was killed—by the fire and the smoke and the brimstone which came out of their mouths. For their power is in their mouth and in their tails; for their tails are like serpents, having heads; and with them they do harm (Rev 9:18). 

If we then compare this passage to Revelation 9A, we see 9A says they had tails like scorpions, and there were stings in their tails. Their power was to hurt men for five months. Both passages illustrate beastly killing-machines that strike mankind with their fiery mouths and scorpion tails. They cause painful injuries, and as a result one-third of mankind is killed.  

Do not forget that at this time, after taking the Mark of the Beast, men will want to seek death and will not be able to find it; They will desire to die, but death will flee from them (Rev 9:6). 

9A and 9B are actually a composite image. That is, the descriptions of the beasts overlay one another and create a greater image. For example, animators use the layering technique to create a composite. Only when the layers are combined do we get the full sense of what the image is supposed to look like. Thus, 9A gives us a description. And then in a recapitulation, that is, John goes back and says it again, but with variant details. Yet, the details from both passages are needed to complete the picture. When we view the composite image that John saw; amazingly, it is a perfect depiction of Pabilsag / Nergal (Ninurta).  

The features of the ancient hybrid beast are a perfect match with the coming hybrid beasts who will swarm out of the Abyss. Satan has engineered hybrid chimeras which he will muster to form an army of 200 million. (See Appendix 8 Joel’s Army). The complexity of the creature and the number of years that have elapsed tells us Satan has been planning for an invasion for a long time. Nergal (Pabilsag) was known as a destroyer: “May Nergal in his destruction not [spare(?)] his offspring!” Furthermore, the word of his epithet “‘the strong god’… is derived from Semitic HRR ‘to scorch’.” Lastly, Wiggenner also notes, “Nergal’s planet is Mars (Salbatanu). According to astrological omens, Mars spreads death when he rises or flares up (von Weiher, Nergal 76ff.), and a tentative etymology explains this role of MUL tzal (sal) bat-a-nu as mushtabarru (ZAL) mutanu (BAD-a-nu) “(the planet) which spreads plague”.clxxviii 

Across is a table comparing the Kudurru Stone inscription and the image from the book of Revelation.  

Rev 9 Creature BM Kudurru Inscription From British Museum 
Like a horse running to battle  centaur [man-horse hybrid] The body, hind legs, lower tail* and the upper part of the fore legs are those of a horse. 
Lion’s head the second head, facing backwards, is that of a lion. 
Man’s face one human [head] 
Something like crowns he wears a conical head-dress probably provided with horns 
Woman’s hair with beard and thick hair falling on the shoulders, 
Lion’s teeth [Lions head, teeth presumed] 
Fiery red, hyacinth blue, and sulfur yellow iron-likeclxxix breastplate The god’s torso and arms are human, and he is represented drawing a bow; ends of five arrows in a sheath are visible over his right shoulder.  
Noisy wings  Wings rise from the horse’s shoulders 
Scorpion’s tail with stingers  a second tail is that of a scorpion, and the fore legs end in scorpions, though only one scorpion is shown 
Serpent’s tailclxxx *Serpent-head phallusclxxxi 
Fire and brimstone from mouth Ninurta … as a “Dragon with the ‘hands’ of a lion, the claws of an eagle … You spat venom like a snake.”clxxxii (The Anzu bird also spews venom.) 

Table 8 Comparing Kudurru Inscription and Revelation 

Another variation on the theme found on the Kudurru Stone is that of the scorpion-people, which stand on two feet like a man rather than four, like a horse / lion. (See Figure 58).  

Scorpion-people Girtabluttû, ‘scorpion-man’, is the Akkadian term for a supernatural being with a horned cap of divinity, human head with beard, human body, the hindquarters and talons of a bird, a snake-headed penis, and a scorpion’s tail. He may or may not have wings. The creature is first seen in the art of the Third Dynasty of Ur and of the Akkadian Period, but was common only in Neo-Assyrian and Neo-Babylonian times.clxxxiii 

The description is an incredibly strong match to what John saw in his visions: “For their power is in their mouth and in their tails; for their tails are like serpents, having heads; and with them they do harm” (Rev 9:19).  

Figure 58 Scorpion-people Girtabluttû, “scorpion-man” 


In John’s vision he sees a star fallen from heaven and we note an important clue, “to him was given the key,” which means that he did not have it previously. We are going to see shortly how Jesus acquired this key. Nevertheless, at the time when Jesus declared that the Gates of Hades would not prevail, Satan still held the key to the Abyss (underworld). We have seen that Batios, representing Ninurta, Og, Melqart, Molech, Nergal, Pabilsag, etc., was the king of that domain. It is shocking to discover that the chimeric creatures described in Revelation 9 perfectly match Ninurta / Nergal, et al. (See Appendix 8 Joel’s Army). 

Milestone Marker 2 

Figure 59 Roman Milestone on the Road of the Patriarchs between Jerusalem and Hebron https://en.wikipedia.org/wiki/Creative_Commons. 

Ninurta the Star, Arrow and King of Hades 

Chapter 16 of Corrupting the Image vol 2: Ninurta the Star, Aroow and King of Hades

The god of death known as Enlil / Ninurta continued to seduce Northern Israel with promises of fleshly pleasures; but then, they demanded child sacrifice. The Northern Kingdom eventually became so bad that Isaiah wrote about them: “The people who walked in darkness . Those who dwelt in the land of the shadow of death” (Isa 9:2). 

Ironically, the false god that Israel worshiped would be the same god that their conquerors worshipped: “So Israel was carried away from their own land to Assyria, as it is to this day” (2 Kgs 17:23). The House of Israel was removed from the land God had given them and taken to Mesopotamia where they could worship the gods they had been pursuing. We learn that “Sennacherib king of Assyria … was worshiping in the temple of Nisroch his god” (2 Kgs 19:36–37). We now know that:  

The Assyrian deity who hides behind the name Nisroch may be identified with Ninurta. The ‘spelling נסרך is probably best understood as a textual corruption fromנמרד …ultimately Nisroch relates to Ninurta (Nimrod).cxxxviii 

Before they were hauled off to Assyria, the prophet Amos relayed a lamentation on account of the terrible practices they did in honor of Ninurta.  

“You also carried along Sikkuth your king and Kiyyun, your images, the star of your gods which you made for yourselves. (Amos 5:26 NASB)cxxxix 

We now know the identity of Sikkuth and Kiyyun, due to the discovery of ancient libraries and documents from the ancient near east, and due to scholars investing lifetimes in translating and understanding those texts. 

Amar Annus notes the identification of an astral divinity with Ninurta where Sakkud: dsakkud = dnin-urta: 

Sakkud is attested in a famous biblical passage in the book of Amos 5:26 where the prophet criticizes his people: “You carried skwt, your king and kywn, your star, images which you have made for yourselves.” It is possible, according to some scholars, that skwt originates from SAG.KUD and the deity Sakkuth was worshipped in Samaria during Amos’ time (cf. 2 Kgs 17:30). What is curious in the biblical passage is they attribute “your king” (mlkkm) to skwt which fits Ninurta as the god of kingship.cxl  

Encyclopedia.com gives a helpful summary of the two gods Sikkuth [סִכּוּת] and Chiun [כִּיּוּן], whom they identify as a pair of Mesopotamian astral deities associated with Ninurta (Nimrod). 

In other “non-Western” lists of gods and stars, Sikkuth has recently been identified with Ninurta, one of the chief Mesopotamian deities … Sikkuth in Amos is a perfect transliteration of this star deity. Its appellation, melekh (Akk. šarru, “king”), alludes to the high rank of this deity, a (translated) classification device known from Ugaritic and other sources. This means that in the ritual to which Amos alludes, Sikkuth is the most important figure. Chiun is identified with the Akkadian Kajamānu (in Akkadian intervocalic m comes to be pronounced like w, and so m was often written even for original w), “the steady one” (sometimes sag.uš), the appellation of the star god Saturn (hence Aramaic Kewan, Ar. Kaiwan).cxli 

As we saw in the chapter on Og King of the Bashan, one of Og’s titles was Milcom / Molech. The same epithet was used by Ninurta because Ninurta was the god and driving force behind the practices and iniquity of the Amorites and the Rephaim. Amar Annus continues:  

One might suggest that the Amos passage reflects peripheral Mesopotamian traditions diffused into Samaria. The second divine element, kywn, almost certainly corresponds to Akkadian kajjamanu (SAG.UŠ) “Saturn.” cxlii 

We must not overlook the significance of Saturn’s Sumerian name SAG.UŠ. SAG means “chief, head”cxliii and UŠ means “death, dead, dying,” related to UG.cxliv We see again the death cult associated with Ninurta, Og and Nergal, along with Melqart, Heracles and the like.  

A deity Sakkuth was called “your king” in Israel as Sakkud in Mesopotamia was associated with Ninurta. For the court scholars of the Neo-Assyrian empire, the conjunction of Mercury, that is the star of Ninurta/Nabû, and Saturn, the star of the king, constituted the sign of kingship. In Mesopotamian astrology, Orion was comparably the celestial image of the dying king Dumuzi/Tammuz (called Sipazianna, “faithful shepherd of heaven”).cxlv 

The northern kingdom of Israel was worshiping Ninurta, son of Enlil, which is to say they were worshiping Satan and the world system he created. The Canaanite headquarters of this worship were in the land of Bashan, Zebulun and Naphtali, being the land of the shadow of death. They were worshiping the beast that carries the woman. Satan uses the woman who represents lust to seduce people to fornicate, and then to justify child sacrifice. The fathers and mothers were willing to throw their infants into the deadly hands of Molech / Saturn / Ninurta, and then parade him around as their king! Thus, the identity of “your king” in Amos 5:26 is firmly established as Ninurta because “he is one of the gods who is explicitly called ‘the king’ in hymns,” and his “kingship is eminently manifest.” cxlvi  


In Acts 7:43, Steven recounted Israel’s history (drawing from Amos 5): “You also took along the tabernacle of Moloch and the star of the god Rompha, the images which you made to worship” (Acts 7:43 NASB). Due to a scribal error in the letters, the Hebrew k, כ [kaph], was replaced by the Hebrew r, ר [resh], and in Greek, ph (φ) substituted for v. cxlvii Thus the Hebrew Chuin or Kewan, was rendered in the Septuagint, as Ῥαιφάν [Raiphan]. To be clear, there was no ancient god known as Remphan. It is the result of a scribe misreading some letters that are easy to confuse, and out came the fictitious Remphan. 

Unfortunately, the star of Israel’s false god to whom Stephen and Amos referred, has been erroneously associated with the six-pointed Magen David (Star of David). However, the pagan star in question is NOT the Magen David. Rather, it was the Star of Ninurta, which has eight points, as we have seen, not six points.  


Sikkuth, of course, sounds nothing like Ninurta; so, why does it represent Ninurta? The name Sukuth was a Hebraized form of the Babylonian Shukudu (“the Arrow”), a name of Sirius,cxlviii the brightest star in the night sky. It was associated with the god Ninurta.cxlix Thus, the star was associated with Sirius and Saturn, and had nothing to do with the Magen David. Amar Annus notes the following about arrow epithets used for Ninurta: 

  • The arrow (šukudu) … is astronomically Ninurta’s star Sirius (see CAD s.v.), and the Arrow might be a metaphor for Ninurta himself … The terrible arrow of Marduk is compared to a merciless lion … šiltahu 5.cl 
  • Ninurta is the Arrow (= Sirius), the great warrior, who slit the throats of the enemies of Assurbanipal with his pointed arrowhead 
  • Ninurta himself is an ‘arrow’.  

“Ninurta’s identity with the star is explicit in a šu-ila prayer which begins with the words atta Kaksisa Ninurta ašared ili rabûti “you are Sirius, (that is) Ninurta, the first among the great gods” (Mayer 1990: 467ff).” cli 

In other words, Ninurta is known as the Arrow, and the Arrow, in an astronomical setting, is the star Sirius. The imagery of gods as stars reminds us of the language of Revelation in which angels are frequently symbolized as stars. In John’s vision of Revelation, Jesus has seven stars in his right hand. Jesus reveals the mystery: “The seven stars are the angels of the seven churches” (Rev 1:20). Thus, there are seven stars or seven angels (messengers) to God’s redeemed people. It is interesting that another word for “arrow” (mulmullu, Sumerian mul.mul) is related to the Pleiades. Amar Annus explains that:  

The Pleiades were thought to bring war and destruction – “the warlike gods, who carry bow and arrow, whose rising means war.” It is worth noting that the month of Ningirsu in Astrolabe B, Iyyar, is also referred to as “the month of the Pleiades, the Seven Great Gods”.clii 

The name of the star Sirius derives from the Babylonian word for arrow; The Sumerian word for arrow is linked with the Pleiades. The star was a symbol of Ninurta, and the warrior’s terrible, merciless arrow is also connected to astrological bodies. Annus comments that:  

Marduk’s arrows (mulmullu) … are said to “rain down on the mountains” (i-sal-la-hu KUR.MEŠ, l. 14). All the gods, good and evil, are vanquished by these arrows. Thus both mulmullu and šukudu referred to the god’s arrow which killed his enemy, despite their different astral identities. cliii 

The first century Jewish apocalyptists used similar language suggesting Belial and his hordes will come out of the underworld with arrows flying. What the apocalyptists were envisioning was the image that Satan (Mesopotamian Enlil) had been projecting all along: Satan, or his proxy, was the great dragon, the invincible dragon that you did not want to encounter or challenge. Yoder notes the epithet: “ú-šum-gal-lum la maār “the great dragon, who cannot be faced.”cliv He also notes regarding Nergal: “The majestic, great dragon who pours venom upon them”. Nergal’s divine staff was as “awe-inspiring as a serpent” and Ninurta’s mace consisted of seven snake-like heads.clv 

In Mesopotamian astrology, Orion was comparably the celestial image of the dying king Dumuzi/Tammuz (called Sipazianna, “faithful shepherd of heaven”). According to K. van der Toorn, it is even possible that a conflation of traditions could have resulted in the idea that, to the Greeks, the constellation Orion instead of Sirius was the heavenly counterpart of the hunter Orion. In this connection it might be interesting to note that in Syriac Orion is called gabbar, “hero” (1990: 11).clvi 

From the previous evidence, we see that Sikkuth (šukudu) refers to an arrow, as well as Ninurta. Kiyyun means “steady one”. However, both names also refer to planets or a constellation. Sikkuth is associated with Saturn, Sirius and possibly, the Pleiades or Orion, while Kiyyun relates to the “steady one”, meaning Saturn. Both Sikkuth and Kiyyun are appellations that involve a hero and a bow and arrow. This a description of the hero, Nimrod, with his bow and arrow, the one who became a gibbor, which translated is “hero”. Nimrod was a gibbor hunter, and of course, he has been positively identified as Ninurta.  

It was Ninurta’s command that drove his beloved Tiglath-pileser I to go hunting bulls, elephants, lions and birds. The weapons used by him include “my strong bow, iron arrowheads (šukud AN.BAR) and sharp arrows (mulmulliya zaqtute)” (Grayson 1991: 25 vi 65-67). The arrow (šukudu), mentioned by Tiglath-pileser I is astronomically Ninurta’s star Sirius, and the Arrow might be a metaphor for Ninurta himself.clvii 

Wiggermann notes how “As a god of war, Nergal is very similar to Ninurta, with whom he shares the title ‘a strong warrior, son of Enlil.’” Furthermore, he notes how a god appearing as “Nergal was” explicitly called the “Enlil of the mountain (kur netherworld).” clviii  

In fact, “from Ur III onwards the god of Kutha starts appearing in the south as Nergal “The Lord of the big city”, and he is explicitly called the “Enlil of the mountain (kur netherworld)”.clix 

Thus, Nimrod, the rebel is also represented as Nergal, the supreme god of the underworld who governs the dead. Hades, his equivalent in ancient Greek myth, was also lord of the dead and king of the underworld. At the Gates of Hades, located at Caesarea Philippi at the foot of Mt. Hermon, Jesus said, “On this rock I will build My church, and the gates of Hades shall not prevail against it” (Matt 16:18). Jesus directly confronted the king of the underworld on his turf and declared war. We have explored Nimrod in his persona as the celestial archer and arrow, which related to being king of the underworld. We will now look at Nimrod from another angle, where he was known as Pabilsag, the chief ancestor.  


Pabilsag is a variation of Ninurta or Nimrod; the origin of the name is fascinating, and the iconography is shockingly biblical. When we compare Pabilsag’s bio with Revelation 9, a startling realization comes into focus: The gods that the House of Israel once worshiped will return in the last days. As we look at the ancient past, we get insight into the end times. Let me explain. I’ll start with the name.  

Pabilsag comes from Old Babylonian and means a “relation”. In Akkadian, it is “abu”, which of course is related to the Hebrew  אבAb (father), or Aramaic, Abba. The infix “bilga”, also Old Babylonian, means “male ancestor”. Lastly, saĝ, which is Old Akkadian, means “head; person; capital”, and in Akkadian, qaqqadu; rēšu, similar to the Hebrew “rosh”.clx Pabilsag, then, was the chief or “principal ancestor”. Pabilsag, as indicated by his name, was clearly someone the Mesopotamians believed to be of great importance, who was the chief of all their ancestors.  

Pabilsag was considered a son of the god Enlil according to the most common tradition … Pabilsag was merged with several deities, the most prominent one Ningirsu / Ninurta. The syncretism with Ningirsu/Ninurta probably took place during the Old Babylonian period (Krebernik 2003-05: 162). Pabilsag’s association with the netherworld could be due to his syncretism with the underworld deity Nergal.clxi  

Thus, Pabilsag is the principal ancestor who is also known as Ninurta, who was the son of Enlil—who of course, was Nimrod, the rebel who became a hybrid.  

Gavin White discusses the name: “Additional epithets like ‘the weapon with a burning tip’ or ‘he who strikes with a burning point’ can be derived from the individual signs used to write Pabilsag’s name.” clxii This weapon with a burning tip could be a reference to Ninurta’s arrow (Shukudu).  

We see again that Nimrod or Ninurta shows up by another name. We noted at the beginning of our study how Satan has many names, and once we start making this connection, we see Satan was manifesting through his proxies everywhere in the ancient world; So too, with Nimrod. However, we do not find evidence of Nimrod anywhere else under the name Nimrod, because that is not his name. It is the Bible’s renaming of the rebellious person who became a gibbor. Yet, in each of the epithets of Nimrod that we examine, we learn more of his character and his significance with the people who venerated him. The Bible has already established that he was a rebel. Nevertheless, the Mesopotamian version portrays him as Lord of the Earth, the great mountain, the arrow, Sirius, the brightest star. Now we see his appearance as Pabilsag, and we learn he is also known as the chief ancestor and god of the netherworld, like Nergal. The Dictionary of Deities and Demons notes some of the epithets Ninurta possesses:  

Ninurta who has qardu ‘fierce’, ‘heroic’ and qarradu ‘warrior’, ‘hero’ among his standard epithets … Astronomers of the 8th-7th century added further connotations, identifying Ninurta (or Pabilsag) with Sagittarius or, alternatively, associating Ninurta with the planet Sirius (called Šukudu ‘arrow’), the major star of Canis major (Akk qatsu ‘bow’).clxiii  

What emerges from our investigation is the image of the constellation Sagittarius, which is familiar to many of us as a horse-centaur that is armed with a bow and arrow. The centaur-like god Sagittarius turns out to be, yet another version of Ninurta / Nimrod known as Nergal or Pabilsag. The ancient Mesopotamian versions reveal a composite being “with a number of features not seen in the Greek version, such as a set of wings, a scorpion’s tail and the head of a dog.”clxiv We know exactly how Nergal looked due to the recently discovered iconography. (See Figure 55, next page). Remarkably, the image appears to be the same creatures who come out of the Abyss in Revelation 9. (See also Appendix 8 Joel’s Army). I will demonstrate how they match soon, but first let’s examine the Kudurru Stone.  

Figure 55 Nergal / Pabilsag from a 12th century entitlement (Kudurru) Stone